. Anabaptismes mysterie of iniquity unmasked, with rules of comfort for a wounded spirit .. . ader. is not onety a ° Myfterie i but \©; p great my forte : fo is q Tbickednejfe likewife, bothW?ich hidde from bodilyeyes, a* are the Teachers ofthem^ho inwardly are ralie-ning r Wolues: Thefe mifte*ries beeing Jpiritualt, bee ^ difcerned-therefore bee eameB Iviththe Lord in Qraier for the1 Spirit of Vifeermngjhere;in onely feehjng Gods nglo=rie, not your* thatfo you may bee able to r putdifference betweene thingsthat differ* jind as you haue fgentmuch time in Re
. Anabaptismes mysterie of iniquity unmasked, with rules of comfort for a wounded spirit .. . ader. is not onety a ° Myfterie i but \©; p great my forte : fo is q Tbickednejfe likewife, bothW?ich hidde from bodilyeyes, a* are the Teachers ofthem^ho inwardly are ralie-ning r Wolues: Thefe mifte*ries beeing Jpiritualt, bee ^ difcerned-therefore bee eameB Iviththe Lord in Qraier for the1 Spirit of Vifeermngjhere;in onely feehjng Gods nglo=rie, not your* thatfo you may bee able to r putdifference betweene thingsthat differ* jind as you haue fgentmuch time in Reading and Coiu P * itf. q r Matb„,,»* 9t& scoi; ,25. I Mac to Ii8»lcor,2«i4. t Luke ,iohn &;i5,u 1 , & x 1 ^y g i TheCt .6,7g#&« & 5. The Preface 1 of righteoufneffe^hkh theLord, the righteous Itidge[hall giue you at that* day,-^hen all impenitent ones palbeejbut out of the IQngdomeof heaneiu Your welwifliingChriftian Brother I-fc. Aduertiiment&to the, /<Cbriftian Reack&; : Or the Readers better. F vndcrftanding,who con-meaning 4& v». ceiuc not theof an Argumentall reafon,,ojrSylogifme, with which this]Treatife is often intermixed, JCo well, for, as againft the ITruth ?•for whole betterhelpes,principally I hauc pub- fliflicdthe lame. I thought itfit in this place to cqdeauour 1ro let you know, that an Ar-gumcnrall reafon, and Sylo- jgifme is one, and the fame 1thing : of which are diucrs ]kindes, among which kinds,, jonely one kind, to my beilic- ]membraace, is vfed in this jTreatife An Jinertifement. Treatife: which Co^fifteth of [three parts, by name, accor- { Maior, Minor, Conclufion, according to the Enghtn,^teryL%er,£nde-Jrn,fecond, third. , j The firft part is namedGreater, for that it hath thefirftplace, and is the moumgpart of the Argument as is [he quedion in Catechifing,notinrerpeaofquahty/orioit is the leiTer, as in all the fol-lowing
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