. Shakespeare's Tragedy of Hamlet, Prince of Denmark . dge and Use of the Bible) says : Unless it be the Sixth Com-mandment, the canon must be one of natural religion. Cf. Cymb. iii. 4. ii Against self-slaughter There is a prohibition so divineThat cravens my weak hand. 137. Merely. Absolutely. See Temp. p. in or J. C. p. 129. ACT I. SCENE II. 183 140. Hyperion. Apollo. Cf. Hen. V. iv. 1. 292, T. and C. ii. 3. 207,etc. The accent is properly on the penult, but the general usage of Eng-lish poets has thrown it back. See Wore. Even an accomplished clas-sical scholar like Gray could write : Hyper


. Shakespeare's Tragedy of Hamlet, Prince of Denmark . dge and Use of the Bible) says : Unless it be the Sixth Com-mandment, the canon must be one of natural religion. Cf. Cymb. iii. 4. ii Against self-slaughter There is a prohibition so divineThat cravens my weak hand. 137. Merely. Absolutely. See Temp. p. in or J. C. p. 129. ACT I. SCENE II. 183 140. Hyperion. Apollo. Cf. Hen. V. iv. 1. 292, T. and C. ii. 3. 207,etc. The accent is properly on the penult, but the general usage of Eng-lish poets has thrown it back. See Wore. Even an accomplished clas-sical scholar like Gray could write : Hyperions march and glitteringshafts of war. To is often thus used in comparisons. Cf. Temp. i. 2. 480, C. of E. i. , etc. See also i. 5. 52 and iii. 1. 52 below. A satyr. Warb. says: By the satyr is meant Pan, as by HyperionApollo. Pan and Apollo were brothers ; and the allusion is to the con-tention between those gods for the preference in music. But moreprobably, as Steevens suggests, the beauty of Apollo is contrasted withthe deformity of a HEAD OF A SATYR. 141. Might not beteem. Could not allow. Gr. 312. S. uses beteemagain in M. N. D. i. 1. 131. See note in our ed. p. 128. 142. Visit. For the omission of to, see Gr. 349. 147. Or ere. A reduplication, or beings before. See Temp. p. 112. 149. Niobe. Again alluded to in T. and C. v. 10. 19: Make wellsand Niobes of the maids and wives. 150. Discourse of reason. The reasoning faculty (Wr.). The phraseoccurs again in T. and C. ii. 2. 116, and discourse of thought in Oth. 153. Cf. reason and discourse in M. for M. i. 2. 190, and dis-course in iv. 4. 37 below. 153. Hercules. Cf. ii. 2. 353 below. Allusions to Hercules are verycommon in S. 155. Left the flushing. Ceased to produce redness. Cf. iii. 4. 34 below :Leave wringing of your hands, etc. Schmidt suggests doubtfully, 184 NOTES.


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