The scarlet life of Dawson and the roseate dawn of Nome ..Personal experiences and observations of the author . h caused Semple to ascend the Moosehide Mountain and lodge for two or three days in the cabin of a friend. His friend, insteadof carrying his gold sack down to the Yukon officials and paying forSemples contempt, decided to circulate a few Yukon exaggerations as acheap expedient. He told that Semple had gone to the American side. Itseems that the Yukon officials believed these reports, for soon SempleJ, started safely with a dog team for the outside. He measured Semple fled. ®^®^y ™^^
The scarlet life of Dawson and the roseate dawn of Nome ..Personal experiences and observations of the author . h caused Semple to ascend the Moosehide Mountain and lodge for two or three days in the cabin of a friend. His friend, insteadof carrying his gold sack down to the Yukon officials and paying forSemples contempt, decided to circulate a few Yukon exaggerations as acheap expedient. He told that Semple had gone to the American side. Itseems that the Yukon officials believed these reports, for soon SempleJ, started safely with a dog team for the outside. He measured Semple fled. ®^®^y ™^^® ^^ ^^® journey with his surplus contempt, but kept very quiet during his periods of rest at the various roadhouses in the neighborhood of the police stations. Now Semple is now in the States, and free. The British officials Semple s here, j^g^^g j^jg thousand dollars. His business interests are inDawson, but he is obliged to transport his contempt thither by wirelessHis moneys telegraphy, as the Yukon telegraph line does not carrythere. sush messages. San Francisco, Cal., March 20th, 1900. L. B. s^ o +J - >3 >1 iiii (1,0° o ,d ? a be 1^ d71!!! «2 to O 0 n3 »3 d OX! •;::? o cj ^ (S fe o SS 2 =3 ?? 9 I >^ 03222 Or be cans ccX2 o O A SOCIETY TRANSFORMATION SCENE. They chose The tale of Cinderella or the Crystal Slipper no men. j^^g proven a triumph in works of imagina- tion, retaining its hold on the public through generationafter generation. Writers of this and similar tales haverested satisfied with transforming poverty into affluence,only requiring that the poverty be accompanied by youthand beauty. When not inherited, wealth and power areimpossible to the poor in real life, except occasionally asthe result of long, patient and well directed effort. Infiction, the object of favor is usually a beautiful woman;—vide King Cophetua and the Beggar Maid;—men have notbeen thus transformed in the imagination of writers. Nobeautiful fairy ever singled out a
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