The oeconomy of sin : wherein are explain'd, its possibility, its futurition, its nature, its event and effects, both in angels and in manAnd wherein also is demonstrated and maintain'd the truth of original sin . ith all Sorts of Men and the 1 ft Verfe he {hews them how to behave toward God ; in the 3d and following Verfes,how to carry themfelves towards their Neighbours ofall Sorts and upon all Occasions; on all which I intendnot to infift, having in divers Places already handledthofe Maters, as for Example, Submifiion to the high-er Powers, in the Ninth Chapter
The oeconomy of sin : wherein are explain'd, its possibility, its futurition, its nature, its event and effects, both in angels and in manAnd wherein also is demonstrated and maintain'd the truth of original sin . ith all Sorts of Men and the 1 ft Verfe he {hews them how to behave toward God ; in the 3d and following Verfes,how to carry themfelves towards their Neighbours ofall Sorts and upon all Occasions; on all which I intendnot to infift, having in divers Places already handledthofe Maters, as for Example, Submifiion to the high-er Powers, in the Ninth Chapter of this Treatife^(the Sixteenth Proportion) Juftice, Charity and themeek and peaceable Methods of dealing with weakand well meaning Perlons of different Opinions ; thePractice whereof I have endeavoured to {hew in my (c) Oec. Explication of the Eucharift (c). And, (agreeably toafter je- the Nineteenth Proportion) as St. Pnul writ both tofusChrift, Jews and Gentiles freely and to further their Salvation,,7. f0 have I endeavoured to write for the Sake offbme who greatly defire Reafonings, and that with greatFreedom and open Heartednefs. I pray God turn allto Good. Amen. CHAP. An Admonition^ &c. 24J. CHAP. XVIII. Advertifment concerning the Univerfality ofGrace proposed in this Syftem : that it noways favours Self Love, as the Syftem of thePelagians does, be If Love the direct Objectof Reprobation. The Qonclufwn of thisWork. OBSERVD a lirrle before (*) that *fome feemd to fufpecl: the Dodhine of fiemnorvayuniverfal Grace, or of Gcds willing *b#* Self*the Salvation of all Men, as favouring iorveSelf-love. Though this Objeaion de- {a) chitroys it leu, ana though it be a Con- I5 § g#tradicVion to pretend that Doctrine favours Self-lovewhich teaches that God defigns to bring back all Mento the pure Love of himfelf, which is Life Eternal,and that he fupplies them withMeans to that End,andamong others with the rough and terrible one of Puri-fication, which is the very Deat
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