Ghazals of Amir Khusraw Dihlavi, Sultan 'Ali Mashhadi, ca. 1500, Calligraphy, Arabic, Calligraphy, Persian, Manuscripts, Persian, Washington (), Uzbekistan, Tajikistan, Afghanistan, Arabic script calligraphy, Illuminated Islamic manuscripts, Islamic calligraphy, Islamic manuscripts, Nasta'liq, Ghazals by Indian Persian poet, Amir Khusraw Dihlavi (d. 725/1325) written in black nasta'liq script by the calligrapher Sultan 'Ali Mashhadi, active in the Timurid court of Sultan Husayn Bayqara (r. 1470-1506) in Herat., Dimensions of Written Surface: (w) x (h) cm, In the bottom left corne


Ghazals of Amir Khusraw Dihlavi, Sultan 'Ali Mashhadi, ca. 1500, Calligraphy, Arabic, Calligraphy, Persian, Manuscripts, Persian, Washington (), Uzbekistan, Tajikistan, Afghanistan, Arabic script calligraphy, Illuminated Islamic manuscripts, Islamic calligraphy, Islamic manuscripts, Nasta'liq, Ghazals by Indian Persian poet, Amir Khusraw Dihlavi (d. 725/1325) written in black nasta'liq script by the calligrapher Sultan 'Ali Mashhadi, active in the Timurid court of Sultan Husayn Bayqara (r. 1470-1506) in Herat., Dimensions of Written Surface: (w) x (h) cm, In the bottom left corner of the rightmost column appears the artist's signature, which reads: mashaqahu al-'abd (written by the servant) Sultan 'Ali Mashhadi., Sultan 'Ali Mashhadi (d. 920/1514) was active at the court of the last Timurid ruler Sultan Husayn Bayqara (r. 1470-1506) in Herat, where he was a contemporary of the famous painter Bihzad (d. 941/1535) and the prolific poet Jami (d. 897/1492). He was responsible for copying a number of royal manuscripts and composing inscriptions to be placed on royal buildings (Huart 1972: 221-222). A master of nasta'liq script, he also composed a treatise (risalah) on the rules of writing, the moral qualities of calligraphers, how to make ink and paper, and how to use the reed pen (qalam) and other writing implements (see Qadi Ahmad 1959: 106-125)., The ghazals are executed in black nasta'liq script in three columns. Written in diagonal, the verses appear on a beige paper and are framed by cloud bands on a background painted in gold. Several triangular panels fill in the spaces remaining at the intersection of the diagonal verses and the rectangular frame: these panels include inscriptions that specify that the remaining part of the poem (baqiyat al-ghazal) continues beyond the formal (spatial) separation. In other cases, such as at the top of the central column of text, a different ghazal is introduced by an inscription in red ink. The inscription reads: '


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