Dagger (Katar) 17th–18th century South Indian; blade, European The katar is a unique form of Indian dagger, in which the grip is perpendicular to the blade. it was wielded in the right hand, as an independent weapon, or in the left hand, in conjunction with a round shield. Two narrow upright flanges, often bearing fine ornamentation, protect the sides of the hand and wrist. Within the limited confines of these flanges the decoration of this katar depicts one of the most expansive areas of the Hindu pantheon: the ten incarnations (avat?ras) of as the universal savior is one elemen
Dagger (Katar) 17th–18th century South Indian; blade, European The katar is a unique form of Indian dagger, in which the grip is perpendicular to the blade. it was wielded in the right hand, as an independent weapon, or in the left hand, in conjunction with a round shield. Two narrow upright flanges, often bearing fine ornamentation, protect the sides of the hand and wrist. Within the limited confines of these flanges the decoration of this katar depicts one of the most expansive areas of the Hindu pantheon: the ten incarnations (avat?ras) of as the universal savior is one element of Hunduism's trim?rti (supreme triune deity), which also encompasses Brahm? as the creator and Shiva as the destroyer. In order to sustain mankind or defeat a great evil, Vishnu periodically manifested himself on earth in physical form, or avatar. The number of Vishnu's avatars has evolved over time, but one of the more widely accepted groups comprises the ten avatars represented on this katar. Here the avatars are displayed in two vertical rows, with five shown on each of the upright handguards, in the order in which they are said to have appeared on earth through the ages. From top to bottom they are: 1. Matsya (the Fish), 2. K?rma (the Tortoise), 3. Var?ha (the Boar), 4. Narasimha (the Lion), 5. V?mana (the Dwarf), 6. Parashur?ma (R?ma with the ax), 7. R?machandra (or Balar?ma, brother of Krishna), 8. Krishna, 9. Buddha, and 10. Kalkin (the Horse or Mounted Warrior), who is yet to first four avatars, with animal attributes, may represent the early incorporation of indegenous folk deities into the Hindu religion through their association with Vishnu. Similarly, the inclusion of Buddha, as the ninth avatar, represents a response to the rise of Buddhism, which coexisted with Hinduism in India for over a thousand years. The tenth avatar, Kalkin, is expected to come with fire and sword at the end of the present age, when civilization will have reached its nadir. Vis
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Photo credit: © MET/BOT / Alamy / Afripics
License: Licensed
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