. The Methodist magazine and quarterly review. Christians and Jews. The director general of the arsenal of Alexandria, andmany captains of vessels and other naval officers, arc also Christians. This is not all. Not only does the pacha of Egypt place Christians in high civiland military offices, but he allows them also the free exercise of religious worshipeven in public places. Often, says M. Clot, are seen in the streets of Alexan-dria and of Cairo, Catholic priests, clothed in their sacerdotal habits, walking infuneral trains, bearing the sacraments and making public processions with the ut-
. The Methodist magazine and quarterly review. Christians and Jews. The director general of the arsenal of Alexandria, andmany captains of vessels and other naval officers, arc also Christians. This is not all. Not only does the pacha of Egypt place Christians in high civiland military offices, but he allows them also the free exercise of religious worshipeven in public places. Often, says M. Clot, are seen in the streets of Alexan-dria and of Cairo, Catholic priests, clothed in their sacerdotal habits, walking infuneral trains, bearing the sacraments and making public processions with the ut-most liberty. , Mehemet AH has allowed the founding of several large churches, and even ; he thinks every one should have a right to shut himself up in a cloister, andmake vows of seclusion, if he thinks proper. Erratum.—On p. S, first line of the article on the Life and Timesof Arminius, read Biblical Repertory instead of Biblical Repository. N. B.—The Origin and Progress of Religion in Savannah will ap-pear in our next THE METHODIST MAGAZINE, AND Vol. XV, No. 3. JULY, 1S3S. New Series—Vol. IV, No. 3. c--— t- ? ? ==^r=u^—: — . • ~ ~. ~- , ...—~ • — ON SPIRITUAL TASTE. From the Wesleyan Methodist Magazine. Of the term taste, which, under a qualifying limit, denotes thesubject of this essay, it would be useless to attempt any definitionbeyond the simple statement that, in ordinary speech, it is the namewhich designates one of the corporeal senses. This term, is not,however, used exclusively in reference to bodily sensation; but, likethe terms denoting others of our senses, it is very frequently employedin order to describe perceptions belonging altogether to the mind. Onthe whole, it would appear that taste is of three kinds. First, there\s animal or corporeal taste, a sense or faculty common, as ihere isreason to suppose, to animated bodies in general. Secondly, thereis intellectual or critical taste, a faculty which has its seat in theint
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