A discourse on the miracles of Our Saviour : in view of the present controversy between infidels and apostates . yourLordlliip hints at^ in the Study of theScriptures : And tf we made a Tufb for an Act of T 1 to turn thd Glergy to Grafs^ after King Henryyillths Monks and Fryars ; ^here would viii DedigaTion. ipould he the Harm of it ? Nay^ theAdvantage to the ^ullick^ as well asto Religion^ tvould he great^ if theirRevenues rose apply d to the Taymentof National l^eks ; mth a Referve toour felves {remember^ My Lord J ofhrpe Emoluments out of them^ accord^ingto our great Merits^ other wifeworld
A discourse on the miracles of Our Saviour : in view of the present controversy between infidels and apostates . yourLordlliip hints at^ in the Study of theScriptures : And tf we made a Tufb for an Act of T 1 to turn thd Glergy to Grafs^ after King Henryyillths Monks and Fryars ; ^here would viii DedigaTion. ipould he the Harm of it ? Nay^ theAdvantage to the ^ullick^ as well asto Religion^ tvould he great^ if theirRevenues rose apply d to the Taymentof National l^eks ; mth a Referve toour felves {remember^ My Lord J ofhrpe Emoluments out of them^ accord^ingto our great Merits^ other wifeworldly-^wife Men will repute us imfo^litick Fools^ which you and BifiopHoadly^ I humbly prefume^ mil nevermdure the Reproach of. So, hoping your Lord/hip will acceptof this Dedication to your Traife, in asmuch Sincerity as it is writ ten^ I fui^fcrile myfelfy My LOR D, ^^nt The Admirer of yourDifficultys andDifcouragements, T/jo. Wooljtorh ^0~-» -ir^ •,->M><:^,i. ,:^ Sffl^::)ciii^idi^dim^i^:^^^e&(^ A FOURTH DISCOURSE O N THE MIRA C L E S OF OUR SAFLOUR, Sec. ^V( tl) (1 ^f , : ;.?;; MOT. O W for a /^z/;-/^/:? Dif-cpurfe on Jeftts^s Mira-cles, vvliich, as before, Ib?gin with a Repititioiiof the three gener^il Heuds,at iirlt. propufed to betreated on , and-they are. !?. To (how, thit the Miracleg of ^allmanner of bodily Difeafcs, which B Jefus (2) Jefils was famed for, are none of the pfo-^per Miracles of the Mejftah ^ neither arethey fo much as a good Proof of his di-vine Authority to found a Religion, II, To prove that the literal Hiftory ofmany of the Miracles of Jefus, as record-ed by the Evangelijls^ does imply Abfur-dities^ Improbabilities and Incredibilities;confequently they, either in the wholeor in part, were never wrought, as it iscommonly believed now-a-days, but areonly related as prophetical and parabolicalNarratives, of what would be myfteriouily,and more wonderfully done by him. III. To confider what Jefus means,when he appeals to his Mir
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