Saint Jerome (one of a pair) mid-16th century Spanish, possibly Aragon These roundels (see also ) from the Conde de Las Almenas collection in Madrid were separated after auction in New York in 1927 but reunited in the Museum a few years later. They may have been part of a larger series, since there is no reason — biblical or historical — to show Saint Agnes and Saint Jerome together (the pairing may reflect the patrons’ given names, however). Both Agnes and Jerome were popular subjects in the religious art of Spain. Jerome is shown, pen in hand, writing a book, presumably his Latin tran
Saint Jerome (one of a pair) mid-16th century Spanish, possibly Aragon These roundels (see also ) from the Conde de Las Almenas collection in Madrid were separated after auction in New York in 1927 but reunited in the Museum a few years later. They may have been part of a larger series, since there is no reason — biblical or historical — to show Saint Agnes and Saint Jerome together (the pairing may reflect the patrons’ given names, however). Both Agnes and Jerome were popular subjects in the religious art of Spain. Jerome is shown, pen in hand, writing a book, presumably his Latin translation of the Bible, known as the Vulgate. His robe has the ermine-fringed collar of a cardinal and his hat hangs on the wall behind him; the head and a paw of the lion he befriended after extracting a thorn peek out beneath his arm. The virgin martyr Agnes holds her attribute, a lamb. Jerome is often depicted alone, but since he was one of the Four Fathers, or Doctors, of the Church, he may originally have been joined by three male saints and four female saints, to make a series of eight. Whether as a pair or as many as eight, the roundels could have been decorations for one of the large retables, or altar shelves, that filled churches during this period, but their sumptuous nature would also have suited a palace. The richly carved and painted garlands of fruit and flowers, a type of ornament popularized in glazed terracotta work by the Della Robbias in Italy and widely imitated in Europe, would have brought the saints into harmony with a secular a medium for sculpture, alabaster was often used in northeastern Spain, where it was quarried.[1] Even such a costly material as alabaster was frequently painted in the Renaissance. While the natural beauty of the stone is left unadorned in the carefully chiseled striations of Jerome’s sleeves, the fur of his cloak, or the billows of Agnes’s dress, most of the reliefs’ surfaces have been defined by
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