A dictionary of the . Ezr. 1 : 8,11: 5:14. 16. SHETH (tumult). 1. The Chr. 1 : 2. In Num. 24 : 17 not a proper name,*read: children of tumult, not chil-dren of Sheth. Jer. 48 : 45. SHETHAR (a star), one of thePersian princes. Esth. 1:14. SHE THAR-BOZNAI (star ofsplendor), a Persian officer in Syria. :3, 6: 6:6. 13. SHEVA (Jehovah contends). Thename is corrupted from Seraiah. 1. The son of Caleb ben-Hezron. 1Chr. 2: 49. 2. The scribe of David. 2 Sam. 20 : was unleavened bread prepared anew every Sabbath, andpresented hot on the golden table set inthe
A dictionary of the . Ezr. 1 : 8,11: 5:14. 16. SHETH (tumult). 1. The Chr. 1 : 2. In Num. 24 : 17 not a proper name,*read: children of tumult, not chil-dren of Sheth. Jer. 48 : 45. SHETHAR (a star), one of thePersian princes. Esth. 1:14. SHE THAR-BOZNAI (star ofsplendor), a Persian officer in Syria. :3, 6: 6:6. 13. SHEVA (Jehovah contends). Thename is corrupted from Seraiah. 1. The son of Caleb ben-Hezron. 1Chr. 2: 49. 2. The scribe of David. 2 Sam. 20 : was unleavened bread prepared anew every Sabbath, andpresented hot on the golden table set inthe sanctuary, in twelve loaves of asquare or oblong shape, according tothe number of the tribes of Israel. : 30. Salt and frankincense were put oneach row. The loaves were placed eitherin two piles or in two rows, with sixloaves in each, and it was called shew-bread, or bread of the face, or the bread of setting before, because itstood continually before the Lord : laterbread of ordering. 1 Chr. 9:32;marg.; Neh. 10 : Table of Shew-bread. The incense having been burnt, the oldloaves were removed ever}7 Sabbath, : 8. and, as a general rule, were to beeaten by the priests alone, and by themonly in the court of the sanctuary. 1Sam. 21:1-6 ; Matt. 12 : 3, etc. SHIBBOLETH [an ear of com,or a stream, a flood). Jud. 12 : 6. In thecourse of a war between the Ephraimitesand the Gileadites, the former were rout-ed and fled toward the Jordan. TheGileadites had taken care to post a partyat the fords, and when an Ephraiinite SHI SHI who had escaped came to the river-sideand desired to pass over, they asked himif he were not an Ephraimite. If hesaid, No, they bade him pronounce Shibboleth, and if he pronounced itsibboleth, according to the dialect ofthe Ephraimites, they killed him. Thusfell 42,000 Ephraimites in a single Matt. 26 : 73. Milton says, withreference to that event, Without reprieve, adjudged to death,For want of well pronouncing shibboleth. The word is now
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