. T. DeWitt Talmage : his life and work : biographical edition . RASTER DAY CROWDS AT THE SEPULCHRE 170 T. DE WITT TALMAGE—HIS LIFE AND WORK to separate tradition, true and false, than apocryphal books from inspired not use the word tradition as a synonym for delusion. There is a surplus ofChristian infidels traveling the Holy Land who are from scalp to heel surchargedwith unbeliefs. A tradition may be as much divinely inspired as a book. Thescenery of Palestine is inter joined, intertwisted and interlocked with the Scrip-tural . occurrences. The learned Ritter, who has never be
. T. DeWitt Talmage : his life and work : biographical edition . RASTER DAY CROWDS AT THE SEPULCHRE 170 T. DE WITT TALMAGE—HIS LIFE AND WORK to separate tradition, true and false, than apocryphal books from inspired not use the word tradition as a synonym for delusion. There is a surplus ofChristian infidels traveling the Holy Land who are from scalp to heel surchargedwith unbeliefs. A tradition may be as much divinely inspired as a book. Thescenery of Palestine is inter joined, intertwisted and interlocked with the Scrip-tural . occurrences. The learned Ritter, who has never been charged with anyweakness of incredulity, writes: No one can trace without joy and wonder theverification which geography pays to the history of the Holy *3»®BHfe£Ys3r J RACHEL S TOMB In this, my visit to Palestine. I find the landscape a commentary. Therivers, the mountains, the valleys, the lakes, the rocks, the trees, the costumesof the Holy Land, agree with Matthew, and Mark, and Luke, and John. Thegeography and topography are the background of the Gospel pictures. Theycarry a different part of the same song. Admit Palestine and you admit theNew Testament. A distinguished man, years ago, came here and returned andwrote: I went to Palestine an infidel, and came home a Christian. My testi-mony will be, that I came to Palestine a firm believer in the Bible, and returna thousandfold more confirmed in the divinity of the Holy Scriptures. What I saw of the Christly and apostolic regions on this journey to theOrient leads me to say that it was an open-air religion that Jesus founded. IN THE HOLY LAND 171 Indeed, the religion of the Old Testament and New was an out-of-door inaugu-ration. Foreseeing that the whole tendency of the human r
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