. History of Rome and the Popes in the Middle Ages . the Roman aristocracy, and had suffered for the faith in 1 Quisque sitit veniat cupiens haurire JluentaP De Rossi, Bullett. archeol. , p. 37 ff. : / monumenti cristiani di Porto. Ibid., p. 99 : Lo xenodochio di Pam-machio in Porto, with notes and plans by Lanciani. Ibid., 1868, p. 33 ff.: Utensilicristiani scoperti in Porto. 2 J. FlCKER, Die altchristlichen Bildwerke im christlichen Museum des Lateran,1890, p. 31. The fragments bearing decorative designs are now in the LateranMuseum. Ficker describes them in detail (p. 29 ff.). The
. History of Rome and the Popes in the Middle Ages . the Roman aristocracy, and had suffered for the faith in 1 Quisque sitit veniat cupiens haurire JluentaP De Rossi, Bullett. archeol. , p. 37 ff. : / monumenti cristiani di Porto. Ibid., p. 99 : Lo xenodochio di Pam-machio in Porto, with notes and plans by Lanciani. Ibid., 1868, p. 33 ff.: Utensilicristiani scoperti in Porto. 2 J. FlCKER, Die altchristlichen Bildwerke im christlichen Museum des Lateran,1890, p. 31. The fragments bearing decorative designs are now in the LateranMuseum. Ficker describes them in detail (p. 29 ff.). There is an illustration of a glassplate fragment with a scene similar to that mentioned in the text in DE Rossi, crist., 1868, p. 38. 3 From a new photograph by Commendatore Carlo Tenerani. The remains of theold mansion lying to the left of the road leading through the gate may be traced upto about one half of the height of the church. The windows of the clerestory wereadded by Pammachius. The gallery of the apse is a mediaeval 111. ii.—Basilica of SS. John and Paul on the Clivus Scauri, constructedin the Dwelling of Pammachius. ] MEN OF MARK 55 the lower rooms of their own mansion on the Caelian had also been buried in the same place. The existenceof this church near the same site, where one can still visit it, isestablished as far back as the beginning of the fifth It was generally called titulus Pammachii. An inscriptionabove the entrance, dating from its earliest days, announced itsfoundation by Pammachius, the Fosterer of the Faith (alitorftdei), as he was called with great It was in 1887 that the interesting series of discoveries at thisspot was begun before our eyes. The Christian mansion itself,in which Pammachius had lived and laboured, seemed graduallyto rise again from the depths, its main outlines becoming visiblewithin the lofty walls of the church. This astonishing discoveryis an evident proof of the wealth
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