The Mount of Calvarie . chine, crept into the world, they tyed honourvnto riches,andinfamic&nd difhonour to pouercie. Remi^^iusm an Homily faith, As thofe which procuic honourand dignitie vnto thcmfdues , by ouer great diligence, arc wor^thy to be punifhed,fo thofe which are idle and vicious,in not dc-feruing ir, are worthy to be reprehended ; for if the Son of Godwith his iiead bowed downe I/iclinato caftte, did teach vs to dc-fpifcit,yct with, Let your light fliine beforemeo, Luceatlux ve^fira coram htminibus^ he did binde vs to deferue it. Lettheconclufion of all this bee, that they did giu
The Mount of Calvarie . chine, crept into the world, they tyed honourvnto riches,andinfamic&nd difhonour to pouercie. Remi^^iusm an Homily faith, As thofe which procuic honourand dignitie vnto thcmfdues , by ouer great diligence, arc wor^thy to be punifhed,fo thofe which are idle and vicious,in not dc-feruing ir, are worthy to be reprehended ; for if the Son of Godwith his iiead bowed downe I/iclinato caftte, did teach vs to dc-fpifcit,yct with, Let your light fliine beforemeo, Luceatlux ve^fira coram htminibus^ he did binde vs to deferue it. Lettheconclufion of all this bee, that they did giue goodlc-fus the tytlc,and hetookcthe tytle,and renounced the title at onetime; by whofc example the fcruant of our Lord ought to doefuch workes, that in all mens iudgcments hec fhould deferue ho-nour and tbey glue him honour, and yet he defpife honour; info-much that it may with truth bee faid of him, that hec did deferuekthrough kis goodnciTc^ and renounce it through his bumilitie* of Mount Caluark. ^77. CHAP. XLII. How the SdHne «fGoddidjeeldvf his gfjefion the croffe. At nine of the clock*, V^um vnigeNfiti fac tihi, f^fUnEium ama- (/.^ ^ ^ ^r«»», faid God vnto the Prophet/crtfw/in. - /the I ^.chapter, asifheewouldfay, Theufliouldcft make a great lamencation, andweepcbitterly for thy fclfe, and vponthywicked people, as the comfortleflc fatheris wont to doe for the death of bis onelyfonnc. It is much to be noted,*hat Goddoth not commaund him to vscepe indif-ferently for cuery fonne, but for the death of his onely fonnc :giuing vs to vndcrftand by this Prophefie, that th?y would killGods ownc Son in lerufalem, but not an adoptiuc fonnc, but hisonely begotten and welbeloued Sonne. When a Father hj^th more children then one, hi$Iouc is dc-uided among them, but when he hath but one onely, he beflow-ethallhislouevponhim. A naturall fonnc, an onely begottenfonne, and fo welbeloued a fonne God ncuer had, nor ncuer fliallhauCjbutbleffcd Tefus onely ; and tbcrfore feeing
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