. Meditations and disquisitions upon the Lord's Prayer . re li^eit. zAnd having /hewedyou this;my part remaines, onely to T^ray •that you may long enjoj this happu nefe Dedicatory. nejfe as a fruite of jour vertut here;andcqmeatlaft^to bee likgthe Treeitfelfe^ which Willyeeld] you a fruitof bappinejfe, that /hall neyer fade *nor Jo much as the teafes of it, evereither: for howfbould they witherrwhen In memoria sterna eritIuftus ? T bus he pra jet h that is Your Lord Slips humble and devoted fcrvanr, R I G BAR D Ba RE R* +$* s$» l&LSte, «fe *$* Recenfui TraBatum hmc in Pfalmum prumum, a Domino


. Meditations and disquisitions upon the Lord's Prayer . re li^eit. zAnd having /hewedyou this;my part remaines, onely to T^ray •that you may long enjoj this happu nefe Dedicatory. nejfe as a fruite of jour vertut here;andcqmeatlaft^to bee likgthe Treeitfelfe^ which Willyeeld] you a fruitof bappinejfe, that /hall neyer fade *nor Jo much as the teafes of it, evereither: for howfbould they witherrwhen In memoria sterna eritIuftus ? T bus he pra jet h that is Your Lord Slips humble and devoted fcrvanr, R I G BAR D Ba RE R* +$* s$» l&LSte, «fe *$* Recenfui TraBatum hmc in Pfalmum prumum, a Domino Bakero fcriptom; ettmq,typu mandari permittoj modb intra proxime feqnentes imprimatur. Sa. Baker. O& 1637. ExJEdib, Londini* Jk» «£•* oJ» etji* *T* *V* *^P* *?** *T* *V* *T* *¥* *^P* «&» *&» «$> £$f* £&*£&* £&> £&> <&» -c&» *&-» ?G**r* *&» < EiBSBagag&BBSSBSISSIS-SBagSSas, meditations; AND | DISQVISITIONS upon the of D T may be thought 9 butan idlefpeculation ro oblerve, that thefirft word of this Pfalme., in theHebrew^ begins with Alepb, thefirft letter of the Alphabet andthe laft word of it begins withtan ^ the lad letter of the Alphabet $ as thoughthis Pfalme {liquid containe whatsoever maybe expreiTed by all the letters of the it may bee little better to obferve 3 thatthis firft Pfalme,hath a kind of correfpondence,!to our firft parents: for the firft word of it, is jBkjfed^ and the laft words, \%ptrijhing: and fuchwas their condition:, they began in bleflcdnefle, jbut they ended in perifhing .• They began inblefFednefFe 9 being placed in Paradife 9 wherethey had the Tree of Life 5 but they ended inperifhing, being Gift out of Paradife, wherethey died the death. But although the Prophetperhaps hid none of thefe conceits 5 yet he had B great - -,* -vt•?,.,,. ifeaaaaaB Meditations and Dijquifitions great reafon ^for fb placing his word9: for blef-fednefle is the markea we all


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