A dictionary of the . t rain and thesun, and carried either by men or 66 : 20. LIVELY, in 1 Pet. 2 : 5, meansliving; in Ex. 1:19 it means fullof life. vigorous. LIVER. The expression thecaul above the liver, so frequenily oc-curring in the Pentateuch, Ex. 29 : 13,22: Lev. 3 : 4, 10, 15; 4:9: 7:4: 8 :16; 9 : 10, etc., means one of the lobesof the liver, which was to be burnedon the altar, and not eaten as sacri-ficial food. LIZARD (that which clings tothe ground). Lev. 11: 30. Many speciesof these reptiles abound in Palestine,some of which are very slow in theirmovements, w
A dictionary of the . t rain and thesun, and carried either by men or 66 : 20. LIVELY, in 1 Pet. 2 : 5, meansliving; in Ex. 1:19 it means fullof life. vigorous. LIVER. The expression thecaul above the liver, so frequenily oc-curring in the Pentateuch, Ex. 29 : 13,22: Lev. 3 : 4, 10, 15; 4:9: 7:4: 8 :16; 9 : 10, etc., means one of the lobesof the liver, which was to be burnedon the altar, and not eaten as sacri-ficial food. LIZARD (that which clings tothe ground). Lev. 11: 30. Many speciesof these reptiles abound in Palestine,some of which are very slow in theirmovements, while others run very rapid-ly. Some kinds are eaten bv the verv poor inhabitant; See Chameleon. Ferret, Mole, Snail, and cut on nextpage. LOAF. 1 Chr. 16 : 3. See Bread. LO-A3UMI (not my people), the LOA LOC name applied symbolically to the sonof the prophet Hosea, representingIsrael. Hos. 1 : 9. See Lo-rtjhamah. LOAN. The Mosaic law repeatedlyenjoined it on the rich to come to the re-lief of the poor, not only with alms, but. Lizard. also with loans. Ex. 22 : 25; Lev. 25 :35-37; Deut. 15:3; 7-10; 23:19, interest was to be taken, Ex. 22 : 25 ;Lev. 25 : 36 ; Deut. 23 : 19, and a pledgeor security only under certain restric-tions; the creditor was not allowed toenter the house of the debtor in claim ofthe pledge, Deut. 24 : 10, 11; a widowsraiment could not be taken as a pledge,Deut. 24 : 17, or a millstone, : 6, nor could a poor mans raimentbe kept over-night. It was allowed tohold a debtor in bondage, but only tothe jubilee—that is, for six years at theutmost, Lev. 25 : 39-41, and in the sab-batical year all debts were cancelledand all pledges returned. Deut. 15 : 1-3,7-10. These laws, however, had noreference to foreigners, from whom theJews took interest and retained forfeitedpledges; they also kept them as were these laws kept strictly for avery long time. Sons were later onseized for their fathers debts, 2 Kgs. 4:1, and interests were exacted, Neh.
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