Annual report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution . for themto be happy and to have long life that they may grow to be old likeherself; and she tells them that she will be their great-grandmother. That is the way she comes. Her children still treat her badly theway they did long ago, but here everyone likes to see her. Salimopiya(Plates 30, 31) Costume.—On the head lapapowa, made of parrot feathers boundto a stick of sagebrush, with iridescent duck feathers and feathers ofthe sandhill crane. They use sagebrush because sagebrush is hardto get thro
Annual report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution . for themto be happy and to have long life that they may grow to be old likeherself; and she tells them that she will be their great-grandmother. That is the way she comes. Her children still treat her badly theway they did long ago, but here everyone likes to see her. Salimopiya(Plates 30, 31) Costume.—On the head lapapowa, made of parrot feathers boundto a stick of sagebrush, with iridescent duck feathers and feathers ofthe sandhill crane. They use sagebrush because sagebrush is hardto get through and they want Salimopiya to look dangerous. Thepainting on the side of the face is hepaldne. Collar of crow feathersto frighten the childien, because the crows bring bad luck. The blue Salimopiya (hanona) has his mask painted with blue gumpaint, his body with the juice of black cornstailvs (Rekwi), thighswhite. He has big eyes and a long snout. 83 Pinawa, a ruin about a mile and a iialf west of Zuni, on the south side of the river. A shrine in a field a short distance southwest of HOiO a. a: o oz z < < D m
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Keywords: ., bookcentury1800, bookdecade1890, booksubjectindians, bookyear1895
