. The history of the devil and the idea of evil; from the earliest times to the present day . IMSff ;^*£. .5-:? >Sr-«^.,^ ^^m ? -i, m^. The Day of the Lord. (After Michelangelo)And he (Jesus) said unto them: Verily I saj- unto you thatthere be some of them that stand here which shall not taste ofdeath till they have seen the kingdom of God come with power. CHRISTIANITY. 163 That in this passage the second advent of Christ isreferred to there can be no doubt, especially as there areparallel passages which are written in the same Matt. X. 23, Christ declares that his disci
. The history of the devil and the idea of evil; from the earliest times to the present day . IMSff ;^*£. .5-:? >Sr-«^.,^ ^^m ? -i, m^. The Day of the Lord. (After Michelangelo)And he (Jesus) said unto them: Verily I saj- unto you thatthere be some of them that stand here which shall not taste ofdeath till they have seen the kingdom of God come with power. CHRISTIANITY. 163 That in this passage the second advent of Christ isreferred to there can be no doubt, especially as there areparallel passages which are written in the same Matt. X. 23, Christ declares that his disciples preach-ing the Gospel in Palestine and fleeing from one city toanother when persecuted for his names sake, shall nothave gone over the cities of Israel till the Son of Man become. St. Paul confidently expected that he himself wouldsee the day of the Lord, and in consideration of its near-ness he deemed all worldly care unnecessary. Havingexplained in his epistle to the Corinthians the signifi-cance of the events in Jewish history and the punish-ments of sinners, he adds: Now all these things happened unto them for ensamples, andth
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