. Lineage and tradition of the family of John Springs III. nd where this nephew was born should be given to theDiocese with the promise that should a church not be built on that site, it wasto revert lo her family. Both of hor wishes were granted. .Tames, however, hadfirst to sow his wild oats, and to the grief of this doting old .\unt, he wastwice Busponded from college, but she never lost her faith in her handsome youngnephew, as she understood belter than anyone else his true nature and that histroubles came, not from a lack of principle, high sense of honor, or kind hearted-ness, but from
. Lineage and tradition of the family of John Springs III. nd where this nephew was born should be given to theDiocese with the promise that should a church not be built on that site, it wasto revert lo her family. Both of hor wishes were granted. .Tames, however, hadfirst to sow his wild oats, and to the grief of this doting old .\unt, he wastwice Busponded from college, but she never lost her faith in her handsome youngnephew, as she understood belter than anyone else his true nature and that histroubles came, not from a lack of principle, high sense of honor, or kind hearted-ness, but from a keen sense of the ridiculous and an overflow of spirits impossibleto suppress, which not infrequently led him into mischief and for which he had topay the price. Dr. Baker, a well-known evangelist, visited that iiart of thecountry, and during the revival when the whole community resounded with psalmsand hymns and spiritual songs, James, who had a beautiful voice, was singinjwith much spirit when his Auut asked him, James, my son, do you fiel a nllgioua. .lUl-lA JAMES STONEV.
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Keywords: ., bookcentury1900, bookdecade1920, bookidlineagetradi, bookyear1921
