A collection of sermons on several subjects . at fpeak untojou, am he. And now, O hath lie difcovered him-lelf to you in this %uord, and drawn out your heartto the match, then think not llrange that you meetwith fome interruption in his converfe with you,but go your way, and leave your vjater pot behii^dyou, and gwQ up aot oaly v/itli your unlawful hu-0\\ z sbands g 98 The Female Treacher. sbands, but even ^vith your lawful worh and en-deavours in point of truft and confidence ; foryour own black righteoufneis and doings of yours,will never draw a drop of living water to you ;but let your hear
A collection of sermons on several subjects . at fpeak untojou, am he. And now, O hath lie difcovered him-lelf to you in this %uord, and drawn out your heartto the match, then think not llrange that you meetwith fome interruption in his converfe with you,but go your way, and leave your vjater pot behii^dyou, and gwQ up aot oaly v/itli your unlawful hu-0\\ z sbands g 98 The Female Treacher. sbands, but even ^vith your lawful worh and en-deavours in point of truft and confidence ; foryour own black righteoufneis and doings of yours,will never draw a drop of living water to you ;but let your heart fay, In the Lord only h(tce I righ-temjnefs andjirength. Til go in the Jirength of theLord God, and viake mention of thy right eoufnefs^ evenof thine only, O may it be heard tell of you in thecity of Diimfermling, as it was heard of this womanin the city of Samaria, that you have met withChrift, that by your words and walk henceforthyou are determined to fiy, Come, fee a man that toldme all thii^gs that ever I did, js not this the Chrift ?. Cou- GouRAGious Faith: A SERMON preached at Carnocl,July I, 1717. By the Rev J. R a l p h E r s k i n e. Psalm xxiii. 4. Tea^ though I walk through the valleyof the Jloadow of deaths I will fearno evil: for thou art with nie^ thyrod and ft aff they comfort me, TH E words which I have read are large andcopious; and therefore, to gain time, Ifliall entirely wave any preamble, drawn eitherfrom the connexion^ or from the penman, occa-fion, or principal parts of the Pfalm, and comeclofe to the words themfelves. In general, we may take them np as the lan-guage of a vidorious and triumphant faith, view-ing the countenance of a reconciled God in Chrift,trampling upon all the imaginary evils of a prefentworld ; yea death itfelf, as things not worthy to becompared with the glory to be revealed. Yea,tho I walk, <l:}^c, where v/e may notice the following; (i.) The prefent condition ofthe believer while in this world ; he is. coni
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