. Bulletin. Ethnology. UKNsMnui:] TETON SIOUX MUSIC 517 No. 230. Soiiju: Concerning a Message from Washington (Catalogue No. 646) Sung l)y Holy-face Bear Voice J_. 88 Drcm ^88 Drum-rhytlim similar to No. 5 -0. ^. .0. ^. ^m^ Tuu-ka-i5i - na - na-ya-pi he - ya ke - ya - pi a ha i a. tka ta - moij-ka sni e lie Da-ko-ta kiij te-wa - hiq - da ye - do e. - pe ca wa-wo wa - ki - ya Tugka^sinayapi The great grandfather (the President) heya^ has said ke''yapi so they report Dako'ta kit) " Dakotas wasi^cu po be citizens,'' heya' he said ie^yapi so they report tka but tamog^ka sni it will be impossi
. Bulletin. Ethnology. UKNsMnui:] TETON SIOUX MUSIC 517 No. 230. Soiiju: Concerning a Message from Washington (Catalogue No. 646) Sung l)y Holy-face Bear Voice J_. 88 Drcm ^88 Drum-rhytlim similar to No. 5 -0. ^. .0. ^. ^m^ Tuu-ka-i5i - na - na-ya-pi he - ya ke - ya - pi a ha i a. tka ta - moij-ka sni e lie Da-ko-ta kiij te-wa - hiq - da ye - do e. - pe ca wa-wo wa - ki - ya Tugka^sinayapi The great grandfather (the President) heya^ has said ke''yapi so they report Dako'ta kit) " Dakotas wasi^cu po be citizens,'' heya' he said ie^yapi so they report tka but tamog^ka sni it will be impossible for me • Dako^ta kiij ' the Dakota (ways) tewa'liinda them ye'do I love epe' I said ^a therefore wawo^ waki'ya I have helped (to keep up the old ways) Analysis.—This song is remarkable in its opening interval, which was uniformly given in three renditions, the fourth rendition begin- ning on the last part of the first measure. The song is melodic in structure, has a range of 10 tones, and lacks the sixth and seventh tones of the complete octave. This song was said to have been recently composed. See plot of this melody on page 519. 4840°—Bull. 61—18 35. Please note that these images are extracted from scanned page images that may have been digitally enhanced for readability - coloration and appearance of these illustrations may not perfectly resemble the original Smithsonian Institution. Bureau of American Ethnology. Washington : G. P. O.
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Keywords: ., bookcentury1900, bookdecade1900, booksubjectethnolo, bookyear1901
