Silhouette of Our Gracious Father Jesus figure during the procession that takes place on Palm Sunday in the inland village of Sierra de Yeguas. Sierra de Yeguas is a village with about 3,500 inhabitants, it's economics is mainly based on the agricultural sector since it is faraway from the touristic zones of Malaga's province. On Palm Sunday, the recently constituated brotherhood of Our Gracious Father Jesus parades at mid afternoon, the procession is a collective family event where grown up and children participate actievley and celebrate the arrival of Jesus to Jerusalem.
Nothing in Malaga equals the impressive display of the Easter celebrations. Thousands of people convey with the only mission to parade alongside the religious sculptures of the Virgin Mary and Jesus that have been entrusted to their brotherhoods. Year after year the locals show their devotion to the religious images dressing them up in sumptuous dressings and carrying them on the streets in costly decorated thrones loaded on the shoulders of “Nazarenos” (penitents). The first documents about Catholic processions in Malaga appear little after the conquest of the city by the Crown of Castilla and the following conversion to Christianity after overthrowing the Islamic authorities that predominated in the region during seven centuries. The implementation of the catholic religion and the arrival of new settlers from other catholic regions promoted the first processions to support the religious conversion of the general population. This kind of celebrations acquired more relevance after the Trento Council, celebrated between 1545 and 1563, bringing the Catholic Church to enforce the cult to the sacred figures in an attempt to fight against what they considered the heresy of Marin Luther's protestantism. A key factor that gave strength to this image cult was the fact that most of the population was illiterate. During the Baroque Age, new religious brotherhoods are created and receive a major boost with the inclusion of many local nobles in the organizations. At the time, the processions were composed of two main groups, one called “brothers of light” that were eight or ten members in charge of carrying on their shoulders the religious figure mounted on a throne, and the “brothers of blood” that were a comity of penitents that flagellated their bodies during the procession. The other main reason for the growth of the brotherhoods in the Baroque Age was the fact that the cemeteries were property of the church. (...)
Size: 4000px × 2667px
Location: Sierra de Yeguas, Málaga, España
Photo credit: © Xabier Mikel Laburu / Alamy / Afripics
License: Licensed
Model Released: No
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