Mexican and Central American antiquities, calendar systems, and history; . n front of it,above whom we see the head of the wind god by way of namehieroglyph. The place hieroglyph which doubtless was originallyover the house is missing, and as there is no explanatory note there isnaturally nothing to be said regarding the place. According to thehieroglyph, the person must have been named Ehecatl, a word whichoften occurs as the name of a person. On account of their unusualform, I give three designs, which in the list of names of Almoyauacan (Manuscrit Mexicain number 3) designate persons bythe
Mexican and Central American antiquities, calendar systems, and history; . n front of it,above whom we see the head of the wind god by way of namehieroglyph. The place hieroglyph which doubtless was originallyover the house is missing, and as there is no explanatory note there isnaturally nothing to be said regarding the place. According to thehieroglyph, the person must have been named Ehecatl, a word whichoften occurs as the name of a person. On account of their unusualform, I give three designs, which in the list of names of Almoyauacan (Manuscrit Mexicain number 3) designate persons bythe name of Ehecatl. Next follows a mountain with a bush on the top, painted rose-color; in front of it, a house with a stone roof; and before this, sittingon the tepotzo-icpalli, the woven-straw seat with a back, a personagewhose name is indicated by a jaguars head above. The note says:Auh nicah zacateotlah yn toconcol yn tocah ocenllotli ( and herefollows Zacateotlan. His ancestors name was Ocelotl). Boturiniread this Zacatzotlah. As I read the name, it contains the words.
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Keywords: ., bookcentury1900, bookdecade1900, booksubjectmayas, bookyear1904
