A dictionary of the . View of Hebron from the South. (After Ihotoyra^h by Bonjils.). Mount Hermon, with Ruins of au Ancient Temple. (After Photograph by Good.) HEB HEB special sense, ch. 7 : 25, and for everyman, ch. 2 : 9. He has entered into theholy of holies, the divine presence, and isseated on the right hand of God. 10 : 12. The latter part of the Epistle is takenup with practical exhortations and aprofound definition and telling illus-tration of faith, ch. 11. The apostlethus establishes, by a remarkably clearand lucid argument, the divine yet tem-porary character of the old reve
A dictionary of the . View of Hebron from the South. (After Ihotoyra^h by Bonjils.). Mount Hermon, with Ruins of au Ancient Temple. (After Photograph by Good.) HEB HEB special sense, ch. 7 : 25, and for everyman, ch. 2 : 9. He has entered into theholy of holies, the divine presence, and isseated on the right hand of God. 10 : 12. The latter part of the Epistle is takenup with practical exhortations and aprofound definition and telling illus-tration of faith, ch. 11. The apostlethus establishes, by a remarkably clearand lucid argument, the divine yet tem-porary character of the old revelationand the super-eminent dignity of theHigh Priest, Christ, whose manifestationis -the better thing which God hasprovided for us, 11 : 40. The Epistlecorroborates the divine origin of the oldcovenant, and at the same time is calcu-lated to reconcile the Jew to the destruc-tion of his temple, the loss of his priest-hood, the abolition of his sacrifices, thedevastation of his country, and the ex-tinction of his name, because it exhibitsa nobler temple, a better priesthood, amore perfect
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Keywords: ., bo, bookcentury1800, bookdecade1880, bookpublishernp, bookyear1887
