. The workes of the most high and mightie prince, Iames, by the grace of God, king of Great Britaine, France and Ireland, defender of the faith, &c. . rdly commoditie, if theybe of the other fort. Chap. III. Argv. The Witches aHions diuidedinto f*o parts : TheaElions proper to their otomper forts: Their aHions toward others: The forme of their conuentionsyand a-dormg of their Mafler. PhilomaThes. Ee haue laid now enough of their initiating in that order,Itreits then that yee difcourfe vpon their pradifes,fra they bepafTed Prentifes: for I would faineheare what is poffible tothem to performe in
. The workes of the most high and mightie prince, Iames, by the grace of God, king of Great Britaine, France and Ireland, defender of the faith, &c. . rdly commoditie, if theybe of the other fort. Chap. III. Argv. The Witches aHions diuidedinto f*o parts : TheaElions proper to their otomper forts: Their aHions toward others: The forme of their conuentionsyand a-dormg of their Mafler. PhilomaThes. Ee haue laid now enough of their initiating in that order,Itreits then that yee difcourfe vpon their pradifes,fra they bepafTed Prentifes: for I would faineheare what is poffible tothem to performe in very deed. Although they feme a com-mon Malter with the 2s(ecromancers, (as I haue before faid)yet feme they him in another forme: For as the meanes are diuers, whichallure them to thefe vnlawful Arts offeruing the deuill -, fo by diuers waiesvfe they their praclifes, anfweringto thefe meanes, which firft the deuillvied as inftruments in them, though all tending to one end, to ycit, the en-larging of Satans tyrannic, and crolling of the propagation of the King-dome ofCHRi sT,fb farre as lyeth in the poffibilitie, either of the one or K x other. [11 Tttfmonologie. Second Booke. other fort, or of the detail their mailer: For where the Magicians, as alluredby curiofitie,in the moil part of their practifes, fceke principally the fatif-fying of the fame, and to winne to themfelues a popular honour and eftamation • thefe Witches on the other part, being indeed, either for the defireof reuenge, or of worldly riches, their whole practifes are either to hurtmen and their goods, or what they poffefTc, for fatisfying of their cruellmindesin the former, orelfeby the wracke in whatloeuer fort, of anywhom God will permit them tohaue power of, to fatisfie their greediedefire in the laft point. E p i. In two parts their actions may be diuided; the actions of theirownc perfbns, and the actions proceeding from them towards any other:And this diuifion being well vnderitood, will eafily refolue
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