The Bible and the Sunday school . viour of men. He alone of the evangelists indulges in comment, as Johnvii. 39 ; xi. 51; xi. 13. He omits parables, with the partial exceptions of John ,16, and xv. 1, 5 ; because he does not record Christs popu-lar discourses, but His private conversations with His disciples,and theological discussions with the highly educated Phariseesand Sadducees. He repeats only two ot the miracles recorded bjr the otherevangelists—the feeding of the five thousand, and the walk-ing on the sea. The explanation of the first of these, in Johnvi. 35, 51, makes known to us t
The Bible and the Sunday school . viour of men. He alone of the evangelists indulges in comment, as Johnvii. 39 ; xi. 51; xi. 13. He omits parables, with the partial exceptions of John ,16, and xv. 1, 5 ; because he does not record Christs popu-lar discourses, but His private conversations with His disciples,and theological discussions with the highly educated Phariseesand Sadducees. He repeats only two ot the miracles recorded bjr the otherevangelists—the feeding of the five thousand, and the walk-ing on the sea. The explanation of the first of these, in Johnvi. 35, 51, makes known to us that miracles are parables, andform a complete system illustrated by the miracles of resurrec-tion, of which the first was that of an only daughter^ the se-cond that of an only son, the third that of an only first, that of one just dead \ the second dead one being car-ried to the grave ; the third, that of one buried four days. Theculminating miracle of resurrection is that of Him who was theonly begotten Son of IS —^JS © 3 a53a ^^^^S p) cj^ja* jd £ ©^ c3 fe-22£2 ,p S-n .a 43 ^ ^ n
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