Qanoon-e-Islam, or, the Customs of the Moosulmans of India : compromising a full and exact account of their various rites and ceremonies from the moment of birth till the hour of death . 6£ p/rsen^ . and ^icm (tnd con^ufTz^^ ft lip asA^s lAzs insiharJ , cy^/^^/^ / c-t ^<^y7nA t A^i^t^?? , ) ^ <r<7^/~ rt^^ M^ ?/. y°lO ( & raz-ela^e J3<S.) y nAi^ei/er^ ^e <z-re ^ J)f/m^ns. s n I-l 7 IS 1 7 n 3 16 s^ d lO o -/ Xo ^^ At ofa f/ r>f?2zz7L u/A^ cif/id iz^Aile p7e^7tftnf~. <r - c <^ce€^. , (<Tt -^h <^<<?.cS^fe»^ J /h^ Fa^e So^.) 6^ A7nc/><jf(?enu,<^yti^
Qanoon-e-Islam, or, the Customs of the Moosulmans of India : compromising a full and exact account of their various rites and ceremonies from the moment of birth till the hour of death . 6£ p/rsen^ . and ^icm (tnd con^ufTz^^ ft lip asA^s lAzs insiharJ , cy^/^^/^ / c-t ^<^y7nA t A^i^t^?? , ) ^ <r<7^/~ rt^^ M^ ?/. y°lO ( & raz-ela^e J3<S.) y nAi^ei/er^ ^e <z-re ^ J)f/m^ns. s n I-l 7 IS 1 7 n 3 16 s^ d lO o -/ Xo ^^ At ofa f/ r>f?2zz7L u/A^ cif/id iz^Aile p7e^7tftnf~. <r - c <^ce€^. , (<Tt -^h <^<<?.cS^fe»^ J /h^ Fa^e So^.) 6^ A7nc/><jf(?enu,<^yti^-<Ptr/^^a/^^t / fPTiaiei/erif ^€. fh^ltr is in fAr 3cWy / ||f icm a fid relieve nk, it t<p ci^tAes , 3j/tA^ ifiriumcf- iS^lcl^iS^i or^ iAf wcrd. Sect. 4. CASTING OUT DEVILS. 339 lord, wishing to ascertain the cause, and becoming alarmed,sends for one of tlie seeanas, and desires him to cast hishoroscope. The latter frightens him still further, by assur-ing him it is the devil, describing him as a most hideousmonster who inhabits the atmosphere, residing betweenheaven and earth, having four heads; one, of an elephant;a second, of a male buffaloe; a third, of a hog; a fourth,of a horse; and adding that he is desirous of devouringhis kuleeja* which is the reason of his pelting stones athim from the sky, and that he will no doubt kill him un-awares by strangling him. So saying, he shews him asketch of the monster. On hearing and seeing all this, hegets alarmed to such a degree, that his very kuleejaf meltsaway into water. Meantime the other continues, that hewill verify his assertion. So saying, he takes up a stone orbone, paints it as above stated, and pelts it. The stone (ashe takes care that it shall be) is thrown back. Thisfri
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Keywords: ., book, bookcentury1800, bookidqanooneislamorcu00jafa, bookyear1832
