. A discourse concerning the Resurrection of Jesus Christ : in three parts ... : together with an appendix concerning the impossible production of thought, from matter and motion ; the nature of human souls, and of brutes ; the anima mundi, and the hypothesis of the to pan ; as also, concerning Divine Providence, the origin of evil, and the universe in general . ck and good (and I believetheres no body will fcarce pretend to a decifiveProof to the contrary) the Enemies of Chrijhia^ Ee 2 ity 4 2 o (^fenncesy &c. ftity have fvliy (Quitted Scores^ and are at leafieven with the Chriftians^ for wha
. A discourse concerning the Resurrection of Jesus Christ : in three parts ... : together with an appendix concerning the impossible production of thought, from matter and motion ; the nature of human souls, and of brutes ; the anima mundi, and the hypothesis of the to pan ; as also, concerning Divine Providence, the origin of evil, and the universe in general . ck and good (and I believetheres no body will fcarce pretend to a decifiveProof to the contrary) the Enemies of Chrijhia^ Ee 2 ity 4 2 o (^fenncesy &c. ftity have fvliy (Quitted Scores^ and are at leafieven with the Chriftians^ for whatever Fraudsfome People (how juftly, 1 fliall not now deter-mine) furmife and conjecture, they have beenguilty of, in concealing or fuppreffing what fomeof their fmarter Adverfaries have objefted againftthem. Thofe Pradtices for certain, are infinitelyhateful, and they could fcarce be good Chriftians(I think) that were guilty of them; and what-ever good Defigns they might pretend, they were(if thofe Alledgments are true) the greateft Ene-mies to Chriflianity-y in that they opend theMouths of its Enemies, and reprefented it as if itwere not Proof againfi any^ or all pojfible ObjeCiionsthat could be made^ and refleEled vfon the invincibleEvidence it carries along with it felf^ by attempt-ing to fupport it by fuch bale and degradingArtifices. AN ( 421 ). A N APPENDIX, Containing a D i s s e rtat i o n onthat (iu E s T 1 o N, Whether Confcioufnefs and Thought,cmt he the ^fult of mere Matter andMotioni W^fh fome Reflections, concerning theNature of God, of Human Souls, andthe Univerfe in General. By Humphry Ditton. SECT. L S one Truth naturally infers, and leadsto another ^ fo likewife does one Er-ror or Abfurdity, tend to ufher inand make way for another: info-much, that we often fee Men aredrawn in to efpoufe fuch Kotions and Opinions,as gt firit they never intended nor thought of; A 1 ^M^^^^/^k Ee merely 411 APPENDIX. merely in confequence of fome Hypothefis theyhave already adva
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