. Christianity as old as the creation, or, The gospel, a republication of the religion of nature. ir„ private opinions, when contrary to their ;;ec:;;„ which is either condemning their own principles,• or their own practices fo directly oppofire to their principles. But if this power of judging „ People is, as the Proteftanr Clergy pretend, io bi „ ceifary to preferve unity, that it mutt belong t mprv narticular. & ProttjSjnt Church, tho foundc Hiss alf<»l tor tn«i nt~ to„ everyparticular, & Prottjiant Churcb, tfto* rounded , on the breach of Cathoiick unity, how came the Church itfelf
. Christianity as old as the creation, or, The gospel, a republication of the religion of nature. ir„ private opinions, when contrary to their ;;ec:;;„ which is either condemning their own principles,• or their own practices fo directly oppofire to their principles. But if this power of judging „ People is, as the Proteftanr Clergy pretend, io bi „ ceifary to preferve unity, that it mutt belong t mprv narticular. & ProttjSjnt Church, tho foundc Hiss alf<»l tor tn«i nt~ to„ everyparticular, & Prottjiant Churcb, tfto* rounded , on the breach of Cathoiick unity, how came the Church itfelf, before the pretended tefarmuion,„ to want this power fo neceiiary to prelerve itfeir? *» Protidant Divines, when prefsd en this head,ufualiy diftinguifh between a jutt Authority, and anabfolute Authority. A. Can the Church of Rome, fay its ,claim a greater authority, than the Church of in her Canons of 1603; where declares, *„ Ail are ipfo fatU excommunicate, who (hail amrrn fhs is not an orthodox Sc Apoiiolical Church; act- . 19 * Can. SS^I Itii&i r -=i:-;-r^ .* ?? C^z£gigM&*: ?^^9fii^} ;«; rsz&A* ?*^S ; * ~- ~* JT^-*r~~-^ :
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