The cross or the poundWhich? A talk on the modernization of civilization in India with application to the Hindu and Hinduism . ies reach the same phraseology or agree asto the time when the original was first existence before the dawn of the Christian erais now, however, generally conceded, and this isthe material point to the layman who wants to finda beginning and avoid the labyrinth, in which thoselargely instrumental in creating it, have themselvesbecome confounded. It would be strange indeed if radical changes intheological interpretation had not transpired throughthe ages
The cross or the poundWhich? A talk on the modernization of civilization in India with application to the Hindu and Hinduism . ies reach the same phraseology or agree asto the time when the original was first existence before the dawn of the Christian erais now, however, generally conceded, and this isthe material point to the layman who wants to finda beginning and avoid the labyrinth, in which thoselargely instrumental in creating it, have themselvesbecome confounded. It would be strange indeed if radical changes intheological interpretation had not transpired throughthe ages elapsing since the inception of Hinduismwhich a no less esteemed authority than HoraceWilson, Professor of Sanscrit at Oxford, placed at2600 B. C, or two and a half centuries prior to thedate ascribed to the Flood in Archbishop UshersChronology adopted by the Church of have only to glance at our own religious recordof but nineteen hundred years duration to formsome idea of what must have taken place througha period of forty-five hundred years. The difficultythe over-zealous Christian scholars have encountered. 98 THE QUART INTO THE PINT CUP. is the attempt to get the quart into the pint cup, asit were: to so boil down the forty-five and a halfcenturies as to make the nineteen hold them. In other words, essay to prove that whatever theremay be in other religions which suggests or pro-jects parallels with Christianity, must of necessityhave sprung from a knowledge of the latter. Avery narrow view of the omnipotence of God, butone nevertheless widely prevailing and accountingfor so much which is confusing and perplexing incomparative contemplation. You do not knowwhose word to take, upon what authority to rely,or the source of data to recourse to in attemptingto convey the inwardness of things religious whichwill the better enable comprehension. XIII. THE HINDU TRINITY. Duality, is the keystone in the arch of the Hinduliteralism, so phrasing that which might be denoted
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