. The North Carolina Presbyterian. .ipother ? You may, my dear. If you will be Godschild, you may ask his h^p in every workyou have to do through life, and he willgive you everything you need. So, on Bessies day of idleness, she learn-ed one lesson which she never forgot.—S. Greek is literally, aU thosedda. ^devout man—aU thebefore me, Clarke, Bf^, Cobbin, quajrto, anduu^«.« - ifiM. A- B. 8 «^i^voutfmiii^HUpt editions of A B. »Burkitt \The point of difference is verynice; bntlii man is supplied by the trans-lators, it iiiikely they italicised the articlealso, as b


. The North Carolina Presbyterian. .ipother ? You may, my dear. If you will be Godschild, you may ask his h^p in every workyou have to do through life, and he willgive you everything you need. So, on Bessies day of idleness, she learn-ed one lesson which she never forgot.—S. Greek is literally, aU thosedda. ^devout man—aU thebefore me, Clarke, Bf^, Cobbin, quajrto, anduu^«.« - ifiM. A- B. 8 «^i^voutfmiii^HUpt editions of A B. »Burkitt \The point of difference is verynice; bntlii man is supplied by the trans-lators, it iiiikely they italicised the articlealso, as boT might have been dispensedwith— ^?.?ont, eu»ebs», qualifying acertain nkt called Cornelius, ?• : And the spirit bade me gj—Oxfoti quarto and octovo, Cobbin,yre & Spotiiswoode. And the Spintbade me ^*«=-Oxford, 1740, Bag8t«r, and all others bjfore me. , „ „ and of the other -—all ies before me, Clarke, Bag- bbki, EyT« <fe Spottiewoode, 853, and ^^narto ; and the other A. B. 8. ¥ %. AcU XVthe Oxfordster, BurkiA. B. S. 0of the otheditions Wkai0nanblyMatt, xiii Actsshoulduarto, S. quartoihave fallen*-jfie, Burkitt,Oxford octavekpMlhnen ;rendered by Rom. iv. 1that Abraham!the fiei^,^ haBurkitt, ^pared, 1B53pertainiur to tn>rd octito, OSpottisWoxie,father, aaLerta11 otha copiThis aifre# bea» wth original is plural, esley well rendurs, tonrprcAa- sense, hSCuj ter, A should . before woode, is well 11. en sa; ing to Clarke, •,^ and nou- nr father, as and y--Ox- Eyre & kbam, our Ihftth found? bafore me. ree». Some piety in the OId*T^tament» as Luke x. Rev; xvii. 8, where mention is madeof the Lamb. The question is nicer thanimportant, and there are no dogmatic reas-ons to jjincl^ne the on6 way or the other,though some good notes and sermons maybe put at discount by following the newpoiatiog. , ^^ave not at hand the Beport of the Com-mittee of Ifate A. B. Society, which discussesmany of 4he foregoing points. But I ha^e been entice


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