Joannis Duns Scoti ..summa theologica, ex universis operibus ejus concinnata, juxta ordinem, and dispositionem ..SThomae Aquinatis . 17. !* /1i/la qUit/fio- ARTICULUS III, Utrum Detis fit propter feipfum ej?charitate diligendus. DoBor locis in margine citatis. S. Thom^2. 3, 5. 1 ESPONDEO dlccndumDeum propter fcipfumcflcex charlrate .Dcclaratio: Cha-ritas efl fuprema virtusuffcftiva , fupremufqueamor habifualis : Amorautem amicitioE elt fim-piicitcrperfe6tior amoreconcupifcentix ; ergo charitas tcndat oportct indiligibilc amoreamicItiK . Pcrfc(5lius quippe cftdi
Joannis Duns Scoti ..summa theologica, ex universis operibus ejus concinnata, juxta ordinem, and dispositionem ..SThomae Aquinatis . 17. !* /1i/la qUit/fio- ARTICULUS III, Utrum Detis fit propter feipfum ej?charitate diligendus. DoBor locis in margine citatis. S. Thom^2. 3, 5. 1 ESPONDEO dlccndumDeum propter fcipfumcflcex charlrate .Dcclaratio: Cha-ritas efl fuprema virtusuffcftiva , fupremufqueamor habifualis : Amorautem amicitioE elt fim-piicitcrperfe6tior amoreconcupifcentix ; ergo charitas tcndat oportct indiligibilc amoreamicItiK . Pcrfc(5lius quippe cftdiligibile infe, quam cotnparatum ad quodcuntque aliud , ut efl boniim commodiim ejus;cha-ritas igitur cum fit excclleniifrima in Deum ur cft bonum Infinitum in fe , &nonur bonum alteri . Hanc eandem fcntentiam clarius cpen-do ; Voluntas in qua (.harltas rccipitur , dnpii-cl prazdita cft affeftione ; & altcra cft juftitKCafTeCtio; altcra vcro commodi ; vis , (cu vo-luntatls inclinafio in proprium commodum_».Praeftantior ert autem prior affcctio ; quiaca cftinnata voluntatis libertas, juxta quam velle_». poteft , & per aflum dileftionis tenderc in bo-num infinltum fecondum fe , & non fub ratione,qt;a ell commodumdiligenti. Et rurfus illeaftuseft liberor , magifqucful communicativus. Cum i^itur chariti^s fit voluntatis perfi-clens , ut eft prxdita alTcftione juftitix , ipfa-quc fif omnium nobilifTima virtutum , utiquenoblliffimus aftus dillgendi ex iila procedlt . Isautem eft dileftio , qua attingitur objeftum utin fe eft diligibile infinite ; ergo per charitatemeft Deiis dlligendus amore amicitis , & non aii-ter . Nam •^c fi atftus concupifcendi illud bonummihi, reflus e(Te queat; attamen eft minus no-bllls , minufque perfeftus, ac fit amore profcquiDeum ut eft bonum in fe ; ideo ad hinic charitas,adillumfpei virtus inclinat; idcoque & nataeft perficcre fupremam animx portlonem , quxnon pei fc£\iffime perficitur , nifi immcdiate ajDeo infundcnte (ibi vlrriuem
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