. Christianity as old as the creation, or, The gospel, a republication of the religion of nature. • ± On GuUt. ks the CREATION. Chap. XIII. 163 nraft ttuft to the interpretation of others, be certain;had they nor a fufficient inward Light to dired: them,what Dodrines are from God, what from Men, andvh2t from Devils? . •. It it not notorious, that Popilh Pricfis, not tomention other perfecuting Prieils, have propagatedfuch defrrudive notions, as if the Devil himfelf had -been to contrive a Religion, he coud not have w-vemed more pernicious r W o r d s are The arbitrary marks of Mens ideas ,
. Christianity as old as the creation, or, The gospel, a republication of the religion of nature. • ± On GuUt. ks the CREATION. Chap. XIII. 163 nraft ttuft to the interpretation of others, be certain;had they nor a fufficient inward Light to dired: them,what Dodrines are from God, what from Men, andvh2t from Devils? . •. It it not notorious, that Popilh Pricfis, not tomention other perfecuting Prieils, have propagatedfuch defrrudive notions, as if the Devil himfelf had -been to contrive a Religion, he coud not have w-vemed more pernicious r W o r d s are The arbitrary marks of Mens ideas ,& the meaning of words, as well as the words them-felvcs, are perpetually changing, & tis as impoffibe to fix one as the other. We fee by the innumerablevetbai difputes, which happen even among learnedMen, how different their ideas are ; and perhaps, ?,there are net three perfons, who, when they talk precifely the fame ideas, rho*they ufethe fame words. No one can doubt of this, who con-fiders how much the Divines of the fame Churchdiner in explaining what they mean by Divine Pcr
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