. Among the Burmans; a record of fifteen years of work and its fruitage. y are getting their evening this time it is pitch dark, if there is no is not a lamp in the whole methods will not attract tired menfrom their homes. There is no time for house-to-house preaching. But the Gospel must bepreached. If we cannot reach them by day wemust reach them by night. In the home-land amagic-lantern service is resorted to now and then,as a special attraction. We have come preparedto do the same in the jungle villages. Early inthe day we clean up a spot in the centre o
. Among the Burmans; a record of fifteen years of work and its fruitage. y are getting their evening this time it is pitch dark, if there is no is not a lamp in the whole methods will not attract tired menfrom their homes. There is no time for house-to-house preaching. But the Gospel must bepreached. If we cannot reach them by day wemust reach them by night. In the home-land amagic-lantern service is resorted to now and then,as a special attraction. We have come preparedto do the same in the jungle villages. Early inthe day we clean up a spot in the centre of thevillage, and stretch our large white curtainbetween two trees, or support it by bamboo clean white sheet in a conspicuous place, is anovelty in itself sufficient to advertise thepresence of outsiders. While tracts are beingdistributed from house to house the eveningservice is announced. If there is no musical in-strument to call the people together the head-man is asked to sound his gong at the appointedtime. The magic lantern never fails to draw a Ti;.\^TiN(; Rick
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Keywords: ., bookcentury1900, bookdecade1900, bookidamongburmans, bookyear1904
