. Highland Echo 1915-1925. MERCHANTS QUALITY Quality is our first consideration inselecting our stock. The immense volume of businessentrusted to our care is evidence of ourcustomers appreciation of this fact. May we have the privilege of show-ing your our lines of Watches, Jeweh-y,Cut Glass, Stationery etc., which arevery suitable for Holiday Season Gifts. WESTERN THEOLOGICAL SEMINARYFounded by the General Assembly, 1825A Seminary for College Graduates. A modern theological curriculum is offered tostudents of all courses leading to the degree of B. courses of


. Highland Echo 1915-1925. MERCHANTS QUALITY Quality is our first consideration inselecting our stock. The immense volume of businessentrusted to our care is evidence of ourcustomers appreciation of this fact. May we have the privilege of show-ing your our lines of Watches, Jeweh-y,Cut Glass, Stationery etc., which arevery suitable for Holiday Season Gifts. WESTERN THEOLOGICAL SEMINARYFounded by the General Assembly, 1825A Seminary for College Graduates. A modern theological curriculum is offered tostudents of all courses leading to the degree of B. courses of the University of Pittsburg,leading to degrees of A. M. and Ph. D., are opento properly qualified students of the library entrance prizes of $150. post-graduate fellowships of $500. buildings are new, with latest modern im-provements. Social hall, gymnasium, and stu-dents commons. For information, apply to President, JAMES A. KELSO, Ph. D., D. D. H. S., Pittsburg, ?».. A THREE-FOLD NEWYEARS RESOLUTION,I OUGHT*, I CANAND I WILL (BY DR. STEVENSON) I propose to you on this firstSabbath in 1918, said our CollegePastor, a good, strong resolutionwith which to bind yourselves totruth, virtue, and honor throughoutthe days of the New Year. Thiscord of resolution is composed ofthree strands,—I ought, I Can,and I will. The logical sequencein this resolution is sufficientlyplain. I ought, means Duty, ofwhich every man has at least someconvictions. Then, since it cannotbe our duty to do an impossiblething, therefore I can, follows theperception of obligation. And if Ican do what I see I ought to surely the declaration Iwill do it, should naturally follow. One great thing distinguishingman from every other living creat-ure on earth is that he has a con-science, and that he has the knowl-edge and the power enabling him tosay, I ought, and I ought not. Ever since man began to thinkand to reflect upon life the rivalrybetween Duty


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Keywords: ., bookcentury1900, bookdecade1910, booksubjectmaryvil, bookyear1915