The oeconomy of sin : wherein are explain'd, its possibility, its futurition, its nature, its event and effects, both in angels and in manAnd wherein also is demonstrated and maintain'd the truth of original sin . hem Painsand Death that they might prepare themfelves byPatience, receive it with Humility, as the fruit oftheir Difobedience, and ceafe from Committing Sin0Laft of all he drove them from the Tree of Life,[which was pr6bably the Fruit referred by God forthe own Body, ] Lead: by a continualeating of it they fhould perpetuate their Mifery tothemielves: Worfe, infinitely
The oeconomy of sin : wherein are explain'd, its possibility, its futurition, its nature, its event and effects, both in angels and in manAnd wherein also is demonstrated and maintain'd the truth of original sin . hem Painsand Death that they might prepare themfelves byPatience, receive it with Humility, as the fruit oftheir Difobedience, and ceafe from Committing Sin0Laft of all he drove them from the Tree of Life,[which was pr6bably the Fruit referred by God forthe own Body, ] Lead: by a continualeating of it they fhould perpetuate their Mifery tothemielves: Worfe, infinitely worfe had been theState of Man, had God permitted all his own Worksthen to fail upon his Head. However the littlewhich he began to tafte thereof, was only the Effectof his own Sin. And thus by cms Man Sin entredinto the World •, and Death by Sin, [ /. e. all theConfufions that produce it,G And fo Death pafjedover all, all hdviftg finned in one. ? All the Creaturesare Subjell unto Vanity^ [/. iftoa Vacuity of Good,]Hoi wittingly $ but by him who hath fiibjetled them unto Of Original Sin. 14? unto it: [ i. e. by Man his ufing them contrary to • ihc End and Defign for which God had made them.]. CHAP. XIVT. Of Original Sin. Five Opinions concerning four frft Rejetfed. I. fawiitfJtotesa H E fad Effefts of our firft Parents Sin were not limitted to their finglei. The De-Perfons, but extends to their Vo-fign of thefterity: And this is called OngxmXfollofvingSin, and is a Subject of incredulity fome, of Raillery to others, ofImaginary Fictions unto many, andof admiration to many well difpofed Souls. Who tho*they do not evidently and diftinftly comprehend, doneverthelefs in Reverence to the Holy Scripture fullybelieve this lamentable Truth: Tho to comprehendflow by one Mans offence, all can become Sinners isa Myftery too deep for them. It mull be acknow-ledged that this Truth appears hard to be digefted,and fome who in general do own the Doctrine ^ pre-tend
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