. Archaeologia cantiana. FORMERLY IN THE CHURCH OF SEVINGTON. 119 man, only the lower portion remained in Beringstime. Weaver coincides with him in opinion that itonce formed part of the effigy of Sir William Barry, sonof the above Sir John. He was Sheriff in 1393, andagain in Henry reign. Beside this was the brassof a female, thns inscribed :— Orate pro ani Isabella qd iix Wm Barry millitis. Pater de ccelis Deus miserere nobis,Fili Redeniptor mundi miserere nobis,Spiritus See Deus miserere nobis,Trinitatus unus Deus miserere nobis. The first shield is that of Barry, the third Barry im-pa
. Archaeologia cantiana. FORMERLY IN THE CHURCH OF SEVINGTON. 119 man, only the lower portion remained in Beringstime. Weaver coincides with him in opinion that itonce formed part of the effigy of Sir William Barry, sonof the above Sir John. He was Sheriff in 1393, andagain in Henry reign. Beside this was the brassof a female, thns inscribed :— Orate pro ani Isabella qd iix Wm Barry millitis. Pater de ccelis Deus miserere nobis,Fili Redeniptor mundi miserere nobis,Spiritus See Deus miserere nobis,Trinitatus unus Deus miserere nobis. The first shield is that of Barry, the third Barry im-paling Dering. Another brass, in similar costume, is thus inscribed:— Hie jacet Johanne quondam ux : Wm Barry p aia Johanne quonda ux : Wm Barry millitis then follows the same litany as on the other symbols of the four evangelists occupied the cor-ners, and two shields of Barry—the fess or bar is want-ing : perhaps this is only an omission of Berings. These two females represent the two wiv
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Keywords: ., bookauthorkentarch, bookcentury1800, bookdecade1860, bookyear1861
