. Bulletin. Ethnology. O'Beyan] the dine: ORIGrN MYTHS OF THE NAVAHO INDIANS 71 THE STORY OF THE COMING OF THE WHITE BEAD WOMAN" All during this time First Man and First Woman lived on the top of Dzil na'odili, also called ChoFi'; This is the sacred mountain near Farmington, N. Mex. (See fig. 10.) The circle on top of this mountain is a cloud (fig. 11). Chol'i'i was completely hidden at first, then the bands or clouds rose and the mountain was seen. This is the sacred story which the old medicine men keep to themselves. Figure 12 shows the cradle and how the baby in it lay. The cra
. Bulletin. Ethnology. O'Beyan] the dine: ORIGrN MYTHS OF THE NAVAHO INDIANS 71 THE STORY OF THE COMING OF THE WHITE BEAD WOMAN" All during this time First Man and First Woman lived on the top of Dzil na'odili, also called ChoFi'; This is the sacred mountain near Farmington, N. Mex. (See fig. 10.) The circle on top of this mountain is a cloud (fig. 11). Chol'i'i was completely hidden at first, then the bands or clouds rose and the mountain was seen. This is the sacred story which the old medicine men keep to themselves. Figure 12 shows the cradle and how the baby in it lay. The cradleboard is the ;*^ £AST. SOUTH Figure 10. NORTH WEST THE POLES ARE IN THE CENTER -The sacred mountain Dzil na'odili, also called Chol'i' Please note that these images are extracted from scanned page images that may have been digitally enhanced for readability - coloration and appearance of these illustrations may not perfectly resemble the original Smithsonian Institution. Bureau of American Ethnology. Washington : G. P. O.
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Keywords: ., bookcentury1900, bookdecade1900, booksubjectethnolo, bookyear1901
