. Of the principles and duties of natural religion : two books . ing the Dutiesof Katural ^ligm, C H A P. I. S Hewing in general, how Religion condu-ces to our Happinefs^ p. 249CHAP. it conduces to ourprefent Happinefsin this World: And fir ft to the Happinefs of CONTENTS. of the Outward-man, i. In ref^eB ofHealth, p. 274 CHAP. ref^e^i of Liberty, Safety, and Quiet, p. 282CHAP. IV. In reffeB of our EJiates and Toffejfions;Riches, p 287 CHAP. reffeB of Pleafure ; or the chearful En-joyment of outward Bleffings^ p. 290CHAP. reffeB ^/Honour ^«^ Reputation, p. 3^5^CHAP. VI
. Of the principles and duties of natural religion : two books . ing the Dutiesof Katural ^ligm, C H A P. I. S Hewing in general, how Religion condu-ces to our Happinefs^ p. 249CHAP. it conduces to ourprefent Happinefsin this World: And fir ft to the Happinefs of CONTENTS. of the Outward-man, i. In ref^eB ofHealth, p. 274 CHAP. ref^e^i of Liberty, Safety, and Quiet, p. 282CHAP. IV. In reffeB of our EJiates and Toffejfions;Riches, p 287 CHAP. reffeB of Pleafure ; or the chearful En-joyment of outward Bleffings^ p. 290CHAP. reffeB ^/Honour ^«^ Reputation, p. 3^5^CHAP. Religion conduces to the Haffinefsof the Inward-man : ^s it tends to theperfecting and regulating our Faculties ^and to ;f^^ Peace ^^^ Tranquillity of ourMinds, • V p. 313 C H A P. VIILHow Religion conduces to our Hapfinefsin the next World, p. 337 CHAP. Conclufion of the whole ; /hewing theExcellency of the Chriftian Religion, ^^^the Advantages of ity both as to theKnowledge and Pradice of our T>uty^above the inerelA^t of ^ziMxc, P- 34^ THE. THE FIRST BOOK: SHEWING The Reafonablenefs of che Principlesand Duties of Natural ^li^ion. CHAP. I; Concerning the federal IQnds of Evidenceand Affent. Intend, by Gods Ailiflance, Inthis Firft Book, to treat concern*ing the Reafonablenefs and theCredibility of the Principles ofNatural Religmh in oppofitionto that Humour of Scepticifm and Infidelity,which hath of late fo much abounded in theWorld, not only amongft fenfual Men ofthe vulgar Sort, but even amongft thofc whopretend to a more than ordinary Meafure ofWit and Learning.
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