Breastplate dated 1580 German, Augsburg The crucified Christ as Savior and Redeemer is boldly represented in the etched decoration of one half of this German breastplate. On the other half a soldier kneels in supplication before the cross, his hands clasped in prayer. From his hands there wafts a tasseled banderole bearing a plea to God for the preservation of his honor and an expression of the hope of eternal salvation: O GOT EREREI HOFNONG (Oh God, Honor[?], Hope), followed by the date 1580. Phrases of this type, known as Stossgebete, are found sporadically on German armor and weapons made t

Breastplate dated 1580 German, Augsburg The crucified Christ as Savior and Redeemer is boldly represented in the etched decoration of one half of this German breastplate. On the other half a soldier kneels in supplication before the cross, his hands clasped in prayer. From his hands there wafts a tasseled banderole bearing a plea to God for the preservation of his honor and an expression of the hope of eternal salvation: O GOT EREREI HOFNONG (Oh God, Honor[?], Hope), followed by the date 1580. Phrases of this type, known as Stossgebete, are found sporadically on German armor and weapons made throughout the fifteenth and sixteenth centuries. The figure bears the arms of an infantry officer––appropriately so since the breastplate is of the type and quality made for officers serving on foot or in the light cross, through its association with the Crucifixion of Jesus, became the central image of Christian iconography, symbolizing the sacrifice of Christ, the promise of spiritual salvation, and the Christian Church itself. The term "Christ" is derived from the Greek and Latin for "anointed one," which is equivalent to the Hebrew term "Messiah." "Christ" became synonymous with Jesus through the establishment of belief in him as the divine king and savior anointed by God, whose coming was foretold in the Hebrew scriptures. Jesus as depicted on this breastplate shows many features typical of devotional crucifixion images venerating him as the Christ. Atop the corss is a small scroll inscrbed INRI (an abbreviation for the Latin phrase "Iesus Nazarenus Rex Iudaeorum" (Jesus the Nazarene, King of the Jews), which, according to the Gospels, was placed there by order of Pontius Pilate, the Roman provincial governor who passed sentence on Jesus. Jesus wears the crown of plaited thorns, made by the soldiers to mock him before the Crucifixion. The Crown of Thorns symbolizes the Passion, the final cycle of events in the life of Christ, from his entry into Jerusalem u

How we Work

Contribute

Legal

Contact Us