. Christianity as old as the creation, or, The gospel, a republication of the religion of nature. .hegrof-•:ceeded;rHK fatis-:d to in-Ttmm, or. that ibis .:, as much• ••-?n. e things •v., & that -Mime, .Papjii, - > abfurdof :.u-nisdby nd exceptn rhe na-»:;ies may - ever be ; is Im- s- .-, we. : -ings •thing* ?; • bow; rrafen;change :?,e will ?i leaves*st by a •<rts -es one • Reve- - ~-X $?**?. as TBS CREATION. trji j. We fey that the Law of Nature, however im- -nutable as to Good & Evil, has enjoind nothing nrelation to indifferent things; fo that theres a largeield, in which
. Christianity as old as the creation, or, The gospel, a republication of the religion of nature. .hegrof-•:ceeded;rHK fatis-:d to in-Ttmm, or. that ibis .:, as much• ••-?n. e things •v., & that -Mime, .Papjii, - > abfurdof :.u-nisdby nd exceptn rhe na-»:;ies may - ever be ; is Im- s- .-, we. : -ings •thing* ?; • bow; rrafen;change :?,e will ?i leaves*st by a •<rts -es one • Reve- - ~-X $?**?. as TBS CREATION. trji j. We fey that the Law of Nature, however im- -nutable as to Good & Evil, has enjoind nothing nrelation to indifferent things; fo that theres a largeield, in which all Legiflators, human as well as divine,nay exert their power. - ,-? ? A. Its true, the Law of Nature leaves Men atiherty to aft as theypleafein all indifferent matters;md if any traditionary Law abridges this liberty, foar tis contrary to that of Nature, & invades thofeishts which Nature & its Author has given «/k Legiflators are fo farfrom having a right:o deprive their Subjeds of this theirmainmd in fubmitting to government is , to be protectedn ading as they think fit in all fuch cafes where noane is injurd; & herein the whole of humanJiberty:onfiils, the contrary being a ftateof meer vaffalage:ft Men arc more or lefs miferable, according as theyire more or leis deprivd of this liberty ; efpecially ia_:maiters cf meer Religion, wherein they oug
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