Wotan, Siegfried, and Brünnhilde . piu p f-f-riF *&& • xJ* pptr & tz. Watch here the returning to life of the farthest thing from her divine being is hu-manity, for she is not yet a woman. Her nearest iio Brunnhilde thought and earliest consideration is the sight ofthe sky, the sun, the light,—finally, the hero whohas awakened her: Sun, I hail thee!Hail thou light!Hail, O glorious day!Long was my sleep,—I am awaked!Who is the man who broke the spell? When she learns the name of her rescuer sheagain breaks out in a noble rhapsody, eulogizingall beautiful things in the joy of her ren

---

Wotan, Siegfried, and Brünnhilde . piu p f-f-riF *&& • xJ* pptr & tz. Watch here the returning to life of the farthest thing from her divine being is hu-manity, for she is not yet a woman. Her nearest iio Brunnhilde thought and earliest consideration is the sight ofthe sky, the sun, the light,—finally, the hero whohas awakened her: Sun, I hail thee!Hail thou light!Hail, O glorious day!Long was my sleep,—I am awaked!Who is the man who broke the spell? When she learns the name of her rescuer sheagain breaks out in a noble rhapsody, eulogizingall beautiful things in the joy of her renewed life: Gods, I hail ye!Hail, O world! Fruitful earth, now I hail thee!My sleep is at an end,—Awake am I!Siegfried tis who awakens me! It is a matter of course that her divinity shouldproclaim itself in the entire absence of self-con-sciousness in her greeting to Siegfried. Shespeaks to him as her deliverer,—she cries, Hailto the mother who bore thee ! She assures himof her deathless, godlike love; but whe

---

Size: 1650px × 1514px
Photo credit: © The Reading Room / Alamy / Afripics
License: Licensed
Model Released: No

Keywords: ., bookcentury1800, bookdecade1890, booksubjectwagnerrichard1813188