The Scourge : in vindication of the Church of England ; to which is added, IThe danger of the Church-establishment of England, from the insolence of Protestant dissenters ; Occasion'd by a presentment of the forty second paper of the Scourge at the King's Bench Bar, by the Grand Jury of the hundred of Ossulston ; IIThe anatomy of the heretical synod of dissenters at Salters-Hall . e and Unity: Banilli, I intreat you, all Con-tentions, and be ye mutually reconcild 5 for whenEnemies become Friends, that Friendfhip is the moftfweet and kfting. Suffer me therefore to fpend my Days with-out Care an
The Scourge : in vindication of the Church of England ; to which is added, IThe danger of the Church-establishment of England, from the insolence of Protestant dissenters ; Occasion'd by a presentment of the forty second paper of the Scourge at the King's Bench Bar, by the Grand Jury of the hundred of Ossulston ; IIThe anatomy of the heretical synod of dissenters at Salters-Hall . e and Unity: Banilli, I intreat you, all Con-tentions, and be ye mutually reconcild 5 for whenEnemies become Friends, that Friendfhip is the moftfweet and kfting. Suffer me therefore to fpend my Days with-out Care and Trouble, that I may enjoy the Hap-5inefs of a quiet and a peaceable Reign 3 but asong as Fusion and Difputes continue among you,low is it poffible my Mind fhould be at reft ? I hada Defign at this time to undertake a Journey to-wards the Eaft^ but the receiving of your Lettersftopd me upon the Road: By your Concord andAgreement therefore, open me a Paffage into theEaft^ from whence your Diffentions have fhut meout, and let me fee Love between your felvcs, andUnity among the People, that all of us may be re-conciled togethci*, and praife and glorify the Di-vine Goodnefs. M MONDAT I62 T/^f S C O U R G E. Num. 2 5/ % § c>C!Xi> efe.^ (tCSG) c^-lXi) cMgn(i> § i-felriKrlt***** Monday J^dly ip. 1717. «5Vrj, Ti know that by this Craft we haveour Wealth. Afts xix. T would be no very improper Demand,to enquire of the Dijfenting Body^ whe-ther it be pure Confcience^ and a fincereZeal for the Honour of Religion, andnot a peeviJJj^ difcontented Spirit, Inte^reft^ or Trade^ that principally occafions that in-vincible Prejudice of theirs againft the Commu-«iion of our Church 5 and there is the more Reafonto put Men upon this Enquiiy, not only becaufe{ecular Ends arc very apt to fhelter themlelvec un-der the Shadow of Religion^ but becaufe this hasbeen an Old Artifice^ mr<.de ufe of to promote Se-paration, iince its firft Appearance in the Hiftory of the Primit
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