. Conscience with the power and cases thereof :. him that is troubledinto fuch a fate by true Faith and repentance, that thedfylinor oft hat Syllogifme which troubleth him., may up-on good grounds become fialfie, and prooue fuch a* maybe lawfully denyed. 38 When the Confeiences of Beleevers are finnefullin beingtroubled, the Major or Minor of that reafoninowhich caufed the trouble, may alwaies be denied and con-futed. And this is the onely way to heak Juch a Confid-ence. Corol- Booke i Of Confcience. 55 Corollaries. 1 Thegreateft violation of Qonfcience is the great eftfinne. 2 The great eft a
. Conscience with the power and cases thereof :. him that is troubledinto fuch a fate by true Faith and repentance, that thedfylinor oft hat Syllogifme which troubleth him., may up-on good grounds become fialfie, and prooue fuch a* maybe lawfully denyed. 38 When the Confeiences of Beleevers are finnefullin beingtroubled, the Major or Minor of that reafoninowhich caufed the trouble, may alwaies be denied and con-futed. And this is the onely way to heak Juch a Confid-ence. Corol- Booke i Of Confcience. 55 Corollaries. 1 Thegreateft violation of Qonfcience is the great eftfinne. 2 The great eft anguish of Qonfcience is the greateflpunishment. 3 That uncertainty of Gods favour^ which theTa-^p/Ifs hold> and that uncertainty ofTerfevering ingraceywhich others teach^ u cleane contrarie to thatfolidjoy^andflrong confidence >whichproceedethfrom a Qonfcience tru-ly good. 3 The interpretation of the Scriptures jr a judgementto difcerne Gods will foramansfelfe^in his owne Confci-. ence^ belongs to every man. The End of the Firft Booke. -. CONSCIENCE AND THE .CASES THEREOF The*SecondBOOKE. In which thofe Cafes arc handled, whichconcerne the flare of man. CHAP. I. Of a cafe of Confeience^ and tbejiate of mmin getter all. Hitherto we have fpoken of the Nature, now weare tointreate of the Cafes of Confeience. Cafe of Confeience is a pra&icall que-Ition, concerning which, the Consciencemay make a doubt. a. It is faid to be a queftion,becaufe it isnot an axiome or proportion that is ma-nifeft of it fdfe, but hath need of illuftra-tion and proofc, by fomethird argument. 3, It is a praliicall que/Hon, becaafe of the doubtiwhich doe not immediately belong to praftife , doe not 1m- A *t\M
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