The oeconomy of sin : wherein are explain'd, its possibility, its futurition, its nature, its event and effects, both in angels and in manAnd wherein also is demonstrated and maintain'd the truth of original sin . CHAP. 26 Of Preventing, Sufficient, Efficacious CHAP. III. Of Preventing, Sufficient, Efficacious and Per-fevering Grace. That the Event of Sin wasnot for want of any of tbefe : That thefeGraces were really and truly given by God,thoJ not in that Chimerical Senfe in which weufually underfiand them. LA Sola- ofthree Dif-ficultiesrelatingto the Fallof Man:That its. ONE, that doe
The oeconomy of sin : wherein are explain'd, its possibility, its futurition, its nature, its event and effects, both in angels and in manAnd wherein also is demonstrated and maintain'd the truth of original sin . CHAP. 26 Of Preventing, Sufficient, Efficacious CHAP. III. Of Preventing, Sufficient, Efficacious and Per-fevering Grace. That the Event of Sin wasnot for want of any of tbefe : That thefeGraces were really and truly given by God,thoJ not in that Chimerical Senfe in which weufually underfiand them. LA Sola- ofthree Dif-ficultiesrelatingto the Fallof Man:That its. ONE, that does well confider andunderftand the foregoing Truths,will, I hope, hereafter be guiltyof fuch abfurd Complaints as did not God eftabliih inGrace, his Labile Creatures, attheir Creation ? But there areEventwasfomz who run into more violent Complaints, whofenot for Satisfaction there i9 more reafon to endeavour •, be-want of caufe, what thro Temptation of the Devil, thro Ig-Prevent- norance and Frailty, fome, even Good and PiousingGracej^xi, are often disturbed by them; and are readyor of its t0 complain, (i.) That, that Grace of God, with-increafe: out wftich we cannot perfevere, nor do any thingWor by ^that \s Good, and by which we arc effectually drawn,]%ne and made to perfevere, was not given to Man ^ be-caufe, God who is in no wife obliged to give itto us, and who gives it to whom he pleafes, wasnot pleafed to give it. (2.) Others pretend, thatPreventing Grace, or at lead fuch an increafe ofit (viz,, of Movements, Excitings, Delectations, andother Attractions
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