. Bulletin. Ethnology. 122 BUREAU OF AMERICAN ETHNOLOGY [Bull. 196. FORT APACHE RESERVATION 0 20 40 60 80 100 fniles Map 1.—Fort Apache Reservation. FIELD METHODS AND DATA When I began to live in Cibecue I was regarded as something of a curiosity. What could possibly lure a "rich" White man to Cibecue, the people wanted to know. Was he working for the Government? Why did he come alone, without wife or relatives? Why did he ask to be taught Apache words? And why was he so willing to give away cigarettes? At first, the Apache's attitude toward me was one of moderately hostile resignati
. Bulletin. Ethnology. 122 BUREAU OF AMERICAN ETHNOLOGY [Bull. 196. FORT APACHE RESERVATION 0 20 40 60 80 100 fniles Map 1.—Fort Apache Reservation. FIELD METHODS AND DATA When I began to live in Cibecue I was regarded as something of a curiosity. What could possibly lure a "rich" White man to Cibecue, the people wanted to know. Was he working for the Government? Why did he come alone, without wife or relatives? Why did he ask to be taught Apache words? And why was he so willing to give away cigarettes? At first, the Apache's attitude toward me was one of moderately hostile resignation. As long as I did nothing to interrupt their daily routine, I was left to my own devices. However, as the people got used to my presence, they grew friendlier and less aloof. Before long I v/as driving them to other parts of the reservation, and was visiting their camps in Cibecue. Questions. Please note that these images are extracted from scanned page images that may have been digitally enhanced for readability - coloration and appearance of these illustrations may not perfectly resemble the original Smithsonian Institution. Bureau of American Ethnology. Washington : G. P. O.
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