. Journal of the Royal Society of Antiquaries of Ireland. Scotch mist came on, which ratherobscured the view of the headlands. Rodil was reached about four oclock. Here we were met by Campbell, the local pier-master, and the party lauded to visitSt. Clements (Eodil) Church, which is described and illustrated atpages 214-215, ante. This remarkable structure is now used for thePresbyterian form of worship. Jhere is no clergyman resident at Eodil,so the service is intermittent. In the west and south faces of the tower are inserted some remarkablesculptured stones, which have attracte
. Journal of the Royal Society of Antiquaries of Ireland. Scotch mist came on, which ratherobscured the view of the headlands. Rodil was reached about four oclock. Here we were met by Campbell, the local pier-master, and the party lauded to visitSt. Clements (Eodil) Church, which is described and illustrated atpages 214-215, ante. This remarkable structure is now used for thePresbyterian form of worship. Jhere is no clergyman resident at Eodil,so the service is intermittent. In the west and south faces of the tower are inserted some remarkablesculptured stones, which have attracted the attention of in the south wall is on a level with the string-course, which iscarried over it after the fashion of a hood moulding; it is a rude repre-sentation of a female form in a sitting posture ; there is an object atthe right hand side, above the seated figure, not clearly class of sculpture is of frequent occurrence on mediaeval buildingsin Ireland, and is known by the name of Shcdah-na-gig. A list of Irish-. it,<.;,T^%;_ ^X
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