. The evolution of the dragon. 1. Fig. 21.—(a) A slate tkiad i-ound hy Fkokkssok G. A. Keisnkk thk temiliioi- THE Third Pyramid at Giza. It shows the Phakaoh Mycerinus sup-ported ON his right side by the goddess Hathor, represented as a womanwith the moon and the cows horns upon her head, and on the left side BY A NOME goddess, BEARING UPON HER HEAD THE JACKAL-SYMBOL OK HER NOME. {[)) The Ecuador Aphrodite. Bas-relief from Cerro Jaboncillo (after Saville, Antiquities OF Manabi, Ecuador. Preliminary Report, 1907, Plate XXXVUI). A grotesque composite monster intended to represent a woman (co
. The evolution of the dragon. 1. Fig. 21.—(a) A slate tkiad i-ound hy Fkokkssok G. A. Keisnkk thk temiliioi- THE Third Pyramid at Giza. It shows the Phakaoh Mycerinus sup-ported ON his right side by the goddess Hathor, represented as a womanwith the moon and the cows horns upon her head, and on the left side BY A NOME goddess, BEARING UPON HER HEAD THE JACKAL-SYMBOL OK HER NOME. {[)) The Ecuador Aphrodite. Bas-relief from Cerro Jaboncillo (after Saville, Antiquities OF Manabi, Ecuador. Preliminary Report, 1907, Plate XXXVUI). A grotesque composite monster intended to represent a woman (compareSavilles Plates XXXV, XXXVI, and XXXIX), whose head is a conven-tionalized Octopus, whose body is a Loligo, and whose limbs are human. THE BIRTH OF APHRODITE 165 The fantastic story of the dog and the mandrake provides the mostdefinite evidence of the derivation of the mandrake-beliefs from theshell-cults of the Erythraean Sea. There are many other scraps ofevidence to corroborate this. I shall refer here only to one of th
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