People's commentary on the Gospel according to LukeContaining the common version, 1611, and the Revised version, 1881 American reading and renderings . ymen could address the people ina synagogue, as they can now in a Moslem mosque. Synagogues were quite numerous at this period in Judaea and of synagogues are now seen at Tell Hum (Capernaum), Meiron, Safed,Arbela, and in many other places in Palestine. A synagogue might be built Common Version. 14 ^ And Jesus retiirned in the power of tlieSpirit into Galilee: anl there went ont a fameof him throngh all the region round ahont. 15
People's commentary on the Gospel according to LukeContaining the common version, 1611, and the Revised version, 1881 American reading and renderings . ymen could address the people ina synagogue, as they can now in a Moslem mosque. Synagogues were quite numerous at this period in Judaea and of synagogues are now seen at Tell Hum (Capernaum), Meiron, Safed,Arbela, and in many other places in Palestine. A synagogue might be built Common Version. 14 ^ And Jesus retiirned in the power of tlieSpirit into Galilee: anl there went ont a fameof him throngh all the region round ahont. 15 And he taught in their synagogues, beingglorified of all. 16 ^ And he came to Nazareth, where hehad been brought up : and, as liis custom was,lie went into the synagogue on the sabbathday, and stood up for to read. Revised Version. 14 And Jesus returned in the power of theSpirit into Galilee: and a fame went ontconcerning him through all the region 15 round about. And he taught in their syna-gogiies. being glorified of all. 16 And he came to Nazareth, where he hadbeen l)rought up : and he entered, as hiscustom was, into the synagogue on the sab-. Pvuins of a Synagogue at Kefr-Birim, near Kadesh in Galilee.(By Permission from Pal. Memoirs.) 7G A COMMENTARY ON THE GOSPEL OF LUKE. [Luke 4: 17. in any place, where there were worshippers enough to erect it and maintainthe worship. In earlier times it was built on a hill or rise of ground, whenpossible; and so placed that worshippers entering it would face toward Jeru-salem. In later times both of these rules were disregarded, as we infer fromthe ruins of about a dozen synagogues recently discovered and described inPalestine. The ruins of the synagogue at Tell Hum show the entrance tothe main building on the south side, while three entrances to a later additionare at the north side, and one is on the east side. When the entrance was onthe south in Galilee, and hence toward Jerusalem, it is supposed that theworshippers passed around t
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