Annual report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution . SONGS USED IN THE SWOKD-SWALLOWING CEREMONYI .yi ye. .he. .ena ai. .yi. . ye. .he. .ena aiyi. .ye. .he.,ena .he. .ena .lie yahena akulawa niyashiknlapehu itatiniye siita piiinnihle siita nichihlhkai siita taniltli kiishi shishiyelasiita tanilth kiishi aii. .yi. .yi ye. .he. .ena .he. .ena eniya hoi. II Hea leya ena hea hea ena hea ena hea ena hea ena ya ena kache kuna niye kulawa ine aye kache piiinnihle althsunasi
Annual report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution . SONGS USED IN THE SWOKD-SWALLOWING CEREMONYI .yi ye. .he. .ena ai. .yi. . ye. .he. .ena aiyi. .ye. .he.,ena .he. .ena .lie yahena akulawa niyashiknlapehu itatiniye siita piiinnihle siita nichihlhkai siita taniltli kiishi shishiyelasiita tanilth kiishi aii. .yi. .yi ye. .he. .ena .he. .ena eniya hoi. II Hea leya ena hea hea ena hea ena hea ena hea ena ya ena kache kuna niye kulawa ine aye kache piiinnihle althsunasi yaye hena tuhu yita eniya Ya eniya he eniya kulawa. « Ke from kOmme buckskin; pnchu, one who wears the hair brushed back. The Zuni name forNavaho is Apachu, singular pachin. these Indians wearing their hair back from the face. bSee List of clans. cThe writer was not aware until a short time before her departure from Zuni, in 1902, that theGreat Fire fraternity songs were not in Zuiii but in the Kepachu tongue, since it is almost impos-sible to distinguish words amid the din of rattle and STEVENSON] ma^ke ^hlannakwe 487 ORDER OE KOKKO hLANNA While this order is Iviiown as Koklio hlaiina (Great God), there arethree anthropic gods associated with it, Kokko hlanna, Shitsiikia,and Kwelele, who are supposed to live in the east near Shipapolima,home of Poshaiyiitiki, the Zufii culture hero. The order of Kokko *hlanna can be joined only when these godsare summoned to the village by an illness which produces swelling ofany part of the body. They possess great power over such maladies,but nnist not be called upon until all other efforts have failed to effecta cure. The following story is implicitly believed by the Zuiiis: In the olden time the god Shumaikoli traveled from the west to the east, and theKokkohlanna was passing a little to the west, and they met. Kokko hlanna wasthe first to speak. He inquired of the stranger: Who are you, and what is yourbusiness? Shumaikoli replied
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Keywords: ., bookcentury1800, bookdecade1890, booksubjectindians, bookyear1895
