. The story of Jesus Christ; an interpretation . , FRIENDS A Duot. i6mo, ; paper, 50 cents. DOCTOR ZAY. iiSmo, : paper, 50 cents. AN OLD MAIDS PARADISE, and BURGLARS IN PARA-DISE. if>nio, 5>.25. THE MASTER OF THE MAGICIANS. Collaborated I). Wakd. i6mn, ; paper, 50 cents COME FORTH! Collaborated with Herbert D. , ; paper, 50 cents. FOURTEEN TO ONE. Short Stories. i6nio, $ DONALD MARCY. i6nio, A SINGULAR LIFE. i6mo, THE SUPPLY AT SAINT AGATHAS. Illustrated. Squarei2mo, i.\.oo. THE MADONNA OF THE TUBS. Illustrated. 12010,51
. The story of Jesus Christ; an interpretation . , FRIENDS A Duot. i6mo, ; paper, 50 cents. DOCTOR ZAY. iiSmo, : paper, 50 cents. AN OLD MAIDS PARADISE, and BURGLARS IN PARA-DISE. if>nio, 5>.25. THE MASTER OF THE MAGICIANS. Collaborated I). Wakd. i6mn, ; paper, 50 cents COME FORTH! Collaborated with Herbert D. , ; paper, 50 cents. FOURTEEN TO ONE. Short Stories. i6nio, $ DONALD MARCY. i6nio, A SINGULAR LIFE. i6mo, THE SUPPLY AT SAINT AGATHAS. Illustrated. Squarei2mo, i.\.oo. THE MADONNA OF THE TUBS. Illustrated. 12010, Tub Square i2nir>, boards, 75 cents. JACK THE FISHERMAN. Illustrated. Square i2mo, boards, 50 FROM A LIFE. Illustrated. 12010, STORYOFJESUS CHRIST: AN INTERPRETATION. Illustrated. Crown 8vo, $ HOUGHTON, & and New York. THE STORY OF JESUS CHRIST ^n interpretation BY ELIZABETH STUART PHELPS \N 5^vd ^ \S^^ AUTHOR OF A SINGULAR LIFE, THE GATES AJAR, THE SUPPLY AT SAINT Agathas, BOSTON AND NEW YORK HOUGHTON, MIFFLIN AND COMPANY (Cbe iSitaccsibE ^rc?;^, Cambrib0e 1897 , THE NEV/ YORK PUBLICLIBRARY TILDEN hOUNDATlONa. 1898. COrVRIGHT, 1897, BV ELIZABETH STUART IllELPS WARD ALL RIGHTS RESERVED A man whose soul is absorbed in a great lifes work is aptto disclose his own mental history only in glimpses. Christwas no exception to this. Austin Phelps. To the friends and critics whose sympathy andscholarship have made it possible for me to overcomethe difficulties under which this work has been done,I pwe a gratitude beyond words. E. S. P. W. NOTE This book is not theology or criticism, nor is itbiography. It is neither history, controversy, nor asermon. It makes none of the claims, it assumesnone of the pretensions, of any one of these. It isnot a study of Jewish life or Oriental customs. Itis not a handbook of Palestinian travel, nor a mapof Galilean and Judean geography. It is not acreed; it speaks for no sect, it pl
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